Maya Angelou’s Venus in Pisces and Much More

Introduction

Maya Angelou lived a very complex and noteworthy life. She experienced life’s lowest lows and highest highs, keeping her humanity in tact along the way. Because he life has such low lows and high highs, and a well-timed birth chart is available for her, her chart is instructive one for understanding the complexity of significations.

Maya Angelou was born on 04/04/1928 at 2:10 pm (standard time) in St. Louis, Missouri. Her birth time is said to be from a birth record (AA rodden rating).

Note About Objectives

I read Angelou’s debut novel, “I Know Why the Caged Bird Sings” when in my late teens. Additionally, I had the pleasure of seeing a lecture by her about 15-20 years ago. I recall that she emphasized the importance of letting those around us know we love them. She also discussed how all women can tap into the feeling of sexiness no matter their appearance. As the experience was long ago, much of the biographical information about Angelou’s life which I discuss, has been gleaned from online sources.

In this article I’ll explore the complex way that her chart reflects important points in her life. There are lessons on the site which explore the symbolism and this symbolic approach to astrology. My objective is to show how timing techniques enable us to better evaluate competing interpretations of factor meanings.

In Angelou’s chart this is particularly instructive. Her highs and lows were documented in an earnest fashion across seven autobiographies. She also has an exalted Venus and a Mercury in fall. These are particularly pivotal planets in her chart, as she is someone known particularly for her writing (Mercury), as well as art, entertainment, and sexuality (Venus).

Ages of Man

I recently completed an article that broadly surveys her life using the Ages of Man technique. In that article, it was clear that she was quite vulnerable and downtrodden during her Mercury and Venus periods of her youth. The solar period found Angelou much more empowered, as a globe-trotting entertainer and activist. The Mars period saw a full transition to very active writer and poet. We will consider again the Venus period in this article.

Future Articles?

Here I will particularly focus on some strong activations of Venus in Angelou’s life. The major activations of Venus in Angelou’s youth coincided with some of the most difficult events of her life. Perhaps at some point n the future, I’d like to look at many of the other planets in her chart in greater depth, especially Mercury.

Angelou is known for her wisdom (Jupiter), personal triumphant story (Sun ruling 1st house), and fight for civil rights (Mars) as much as for her art (Venus) and writing (Mercury). All of these things are, however, strongly related to each other in her chart (Jupiter rules Mercury-Venus and is conjunct the Sun; Mars rules Sun-Jupiter).  I hope to show the distinctiveness of some of these complex indications.

Venus Exalted and Afflicted

The significations of Venus have been prominent in many of the most important difficult events of her life, but also some of the good ones. Angelou was raped at the age of 7 1/2 by a boyfriend of her mother. Also, later as a young adult she worked as a sex worker and a pimp at different points. Venus is the planet of sexuality.

Maya Angelou is also known as an artist and entertainer. Venus rules her 10th house of actions, recognition, and profession. Venus is symbolic of artists and entertainers.

In this article, I want to start by zeroing in on Angelou’s Venus. It is all too easy to associate the successes in Angelou’s life with Venus’s exaltation. How do we untangle the complicated mix of a planet’s significations, anyway? Timing techniques enable us to separate out and distinguish many of the different, often even contradictory, indications of a planet by what is activated at different points in time. Here we will focus on the significations of Angelou’s Venus for her early life experiences.

Dignity Interpretation

Angelou has Venus in Pisces, the sign of its exaltation. I’ve noted in many articles on dignity and in some on sexuality, that reinforcement by dignity tends to make the planet’s natural significations a bit more prominent (raised up in prominence) in the life.

This is different from the way that dignity is typically interpreted, where it signifies social or political value (high status) or associates the signification with gain or pleasure (benefic). Rather, my interpretation is that exaltation is making the significations of Venus, both natural (sex, art) and accidental (8th house, rulership of X and III, aspects, etc.) a bit more prominent in the life.

Maya Angelou’s Natal Chart with Twelfth-Part Positions Outside the Wheel

Benefic?

Since my work on dignity many years ago, I’ve noticed that it has generally become less emphasized in traditional astrology. I’ve also noticed that when it is emphasized, it is at least re-interpreted. While these are positive developments, some of the reinterpretations have also been concerning.

One of the more popular recent reinterpretations of dignity is that positive dignity shows something coming easy or naturally, while negative dignity shows something that one struggles with. I would caution against this interpretation. It is actually a re-working of the interpretation of dignity as benefic. Many of the arguments I’ve made in the past against the benefic/malefic interpretation of dignity apply also to this interpretation.

Struggle?

The interpretation also tends to diminish the accomplishments of those with planets in dignity.  If, for instance, a writer has Mercury in fall and becomes a great writer, then it is seen to be due to their own perseverance against adversity. However, the same writer with Mercury in dignity supposedly just had it come easy. When one is successful, it is then attributed to dignity (easy talent) or negative dignity (improvement through struggle) when “success” itself is reflected by other factors in the chart, such as those pertaining to eminence. Therefore, too much is attributed to dignity or negative dignity in disservice to actually reading the chart.

Up and Down

When it comes to exaltation and fall, there are some special considerations. Fall was the only sort of “negative dignity” for most Hellenistic astrologers. Exaltation has a sense of raising up and fall of bringing down or depressing. These need not be benefic or malefic in signification. Rather it is again keeping with the interpretation of dignity that I advocate, pertaining to prominence; a type of raising up and putting it out there vs. a type of bringing it down and hiding it away. The planet in exaltation has its matters made more prominent in some way in the life, while the planet in fall may signify a type of being brought low, suppressed, or hidden.

As planets are in signs for extended periods, these are weak significations in themselves. However, when there are multiple similar indications then they can become more significant.

Exaltation as a Form of Prominence

Exaltation does not make significations better, easier, more beneficial, or more socially or politically normative. For example, both Jeffrey Epstein (Venus at 16 Pisces in partile conjunction with Mars) and Harvey Weinstein (Venus at 4 Pisces conjunct the twelfth-part of Saturn) were born with Venus in exaltation.  Sexual circumstances in their lives, like those in the life of Angelou, became quite prominent. As Venus was also strongly connected with malefics, these circumstances tended to pertain to adverse circumstances (not “dignified” ones).

This is not to say that Angelou’s Venus has no benefic significations. All planets in any chart have both positive and negative indications. It is just that the positive or benefic associations of Venus do not necessarily pertain to “exaltation”. Rather, they include being a benefic herself and being ruled by Jupiter (and having a twelfth-part in Jupiter’s bound) among other things. Distinguishing the positive and negative associations of a planet in the chart is very important as different types of meaning will be activated at different times.

In any case, exaltation applies to a planet over a prolonged period of time (in theory one-twelfth the population could have Venus exalted). Therefore, it should be considered an overall relatively weak indication of prominence. Always look for repeat indications of any particular meaning in the natal chart and through predictive techniques.

Turning to Venus in Angelou’s Early Life

Venus and the 7th House in Angelou’s Chart

When it comes to the rape at age 7 1/2 and other such adverse sexual events we are most interested in Venus and the 7th house. This is because Venus is the natural significator of sexuality and the 7th house is the house of sexuality. Some also associate the 5th house with sexuality (it is the Joy of Venus), making the 5th possibly also relevant.

The adverse symbolic associations with Venus in the chart include her being out of sect, in the 8th house (a dark house), in the bound of Mars, domination by Saturn which closely aspects by superior square, and her twelfth-part in Scorpio which is the Place of Affliction in her chart and ruled by Mars.

Maya Angelou Natal with Twelfth-Part Positions Outside the Wheel

Maya Angelou’s Natal Chart with Select Lots

The 7th house also has its share of adverse indications. Mars, the out of sect malefic, is present in the 7th house and is in the bound and home of Saturn. It (Mars) rules and squares the twelfth-part of Venus from the 7th house. The twelfth-part of Mars is in the dark 6th house, pertaining to health and accidents, opposite the twelfth-part of Saturn. Mars also connects its significations of violent adversity to the Moon (her twelfth-part is in the 7th). The partile conjunct between Mars and the Lot of Spirit is also noteworthy.

In conclusion, Venus has a lot of adverse meanings in the natal chart pertaining particularly to her location and aspect with Saturn, but also associations with Mars in the Place of Affliction. The adverse associations with the 7th house itself are primarily through Mars, but also its ruler Saturn.

Age 7-8 : Rape, Death, and the Start of Silence

One of the most well-known and pivotal events in Angelou’s life was her rape recounted in her first book, I Know Why the Caged Bird Sings. In multiple interviews, Angelou has stated that she was 7 1/2 to almost 8 when the rape occurred. The event and its aftermath altered her life forever.

Angelou was raped at nearly 8 years old by her mother’s boyfriend. Shortly after telling her family, the man was beaten to death. The rape was extremely traumatic for Angelou but the death of the rapist was as well. She believed he was killed due to her reporting the rape to her family. This tormented her as she came to view her own voice as responsible. She in turn went nearly mute for about the next 5-6 years. She spoke sparingly, only with her brother, during those years.

The events bring forth much of the symbolism of the Venus-Mercury conjunction (sexuality; voice) in the 8th house (death) in a mute sign (Pisces) sharply squared by Saturn (death, muting), ruler of the 7th house.

Planetary Years: Venus

The 8th year (age 7) and age 8 are interesting as 8 is the planetary years of Venus. Therefore, the 8th year represents an activation of Venus by planetary years. This points to the significations of Venus as particularly important when it came to events of the time. This indication fits well with the events of the year.

Profection: Pisces 8th House

The annual profection at age 7 is to the 8th house (age 0 is the 1st house). Therefore, the rape occurred at a time when the annual profection was to Pisces, her 8th house, occupied by Mercury and Venus, ruled by Jupiter. Therefore, the year of the rape was not only reflected by the activation of Venus by planetary years, but also symbolized by the activation of the 8th house Venus in Pisces by profection.

The annual profection puts a clear focus on the themes of death, harm, and idleness (8th house, superior square of Saturn, Mercury-Venus in bound of Mars), as well as their relation to sexuality (Venus) and communication (Mercury). Additionally, as we’ll see, after and out of the harm of the 8th house comes an escape to a vast world of wisdom and sense of identity (Jupiter as ruler, in 9th conjunct Sun, ruler of 1st).

Maya Angelou Natal with Twelfth-Part Positions Outside the Wheel

It is also notable that the profection coincided with Maya briefly living with her mother. The rape occurred due to this brief stint of living with her mother and was at the hands of her mother’s boyfriend at the time. The 8th house, Pisces, is the Lot of the Mother.

Maya Angelou’s Natal Chart with Select Lots

Solar Return: Age 7

The meanings that are reinforced become clearer in the solar return for age 7.

 

Angelou Age 7 Solar Return as Transits Around the Natal Chart

Saturn in Pisces

Transiting Saturn had entered Pisces, the sign of the year. This was an activation of the dominating square from Saturn to the 8th house, and particularly to the Mercury-Venus conjunction.

Mars in Partile Opposition to Jupiter, Lord of the Year

The lord of the year, Jupiter was in Scorpio, the natal Place of Affliction, conjunct the natal twelfth-part of Venus, and opposed by return Venus, putting a focus again on Venusian events. When it comes to Jupiter natally, the capacity for upset to Jupiter is through Mars, as Mars is the out of sect malefic and rules Jupiter’s house (Aries). The return Jupiter is similarly “subject to” Mars, being located in Scorpio.

Natally, Jupiter, the lord of the year, is in very bad shape. Mars, the out of sect malefic, is in the return at 16 Libra retrograde, applying a partile opposition to natal Jupiter at 16 Aries. The position of Mars in Libra is significant for other reasons as well. Libra is a house of Venus and is the location of the Moon, indicative of the body.  The rMars conjunct natal Moon also reflects the natal twelfth-part Moon with Mars in the 7th house (bodily harm in the house of sexuality).

Additionally, those with a good sense for twelfth-parts will realize that the position of Mars at 16LIB27 actually has its twelfth-part at 17 Aries, conjunct natal Jupiter.

In conclusion, we see an emphasis on the conflictive and malefic side of the Mars-Jupiter relationship. This is very significant as Jupiter is the lord of the year. Jupiter is also the ruler of the Mercury-Venus conjunction, so both the conjunction and its ruler are afflicted in the return.

Angelou Age 7 Solar Return as Transits Around the Natal Chart

Venus in Focus

I’ve noted a few ways in which Venus was in focus for the year, from the activation by planetary years, to the activation of the 8th house by profection. The solar return greatly intensifies this focus on Venus. It also reinforces what I’ve said about being wary of interpreting dignity as ease or beneficence.

The solar return had the Moon rising and conjoining Venus in Taurus, with the actual bound of Venus on the Ascendant. Additionally, the degree of return Venus is 17 Taurus, the same degree as Angelou’s MC. This is a “status” changing year, but not for the better. Saturn’s twelfth-part in the return also falls in Taurus by the Ascendant (5PIS47 -> 9TAU), again reinforcing the Saturn-Venus natal configuration.

Maya Angelou Age 7 Solar Return

Mercury-Saturn

Of course, looking beyond the Saturn-Venus indications, we find that the Saturn-Mercury indications are also in focus for the year. Mercury is in return in the 8th house, while Saturn is also there. Due to the tight applying Mercury-Venus conjunction in the natal chart, the significations of both planets are often strongly related to each other. Return Saturn and return Mercury together in Pisces further emphasize the themes of suppression and muteness associated with natal Mercury in Pisces square Saturn.

Angelou Age 7 Solar Return as Transits Around the Natal Chart

Primary Directions: Saturn to the Moon

The primary directions for the period are revealing as Saturn (by sextile) directed to the natal Moon. This connects Saturn’s significations of affliction to the personal life and sexuality. The Moon is located in the house of Venus and has her twelfth-part in the 7th house with Mars in Aquarius, ruled by Saturn. Saturn’s difficulties pertain particularly to sex, communication and death due to Saturn’s square to the 8th house Venus-Mercury).

Angelou Age 7-8 Primary Directions

Aftermath of Experience

I’d like to take a moment to note the transformative effect that the year had on Angelou. The events were traumatic on multiple levels and would drive her to become a near mute. However, over the subsequent years, Angelou would immerse herself in reading and writing. She would also meet a teacher, Mrs. Flowers, who would become a pivotal role model, eventually coaxing her to start talking again at age 13.

Much of the aftermath is reflected by the natal Sun-Jupiter conjunction in the 9th house and the Moon in the third (female school teacher). The beneficial aftermath consisting of near constant reading and writing would transition to more difficult periods in her late teens and early twenties. Note that the period from age 4 to age 14 is the period of Mercury, planet of communication and study, in the Ages of Man (see below).

Age 14-22: Teen Pregnancy and Struggles

Ages 14-22 are interesting when looking at Venus. Ptolemy viewed the ages of 14-22 as particularly tied into the symbolism of Venus. A scheme that he noted called the Ages of Man creates a set of correspondences between the planets and stages in every person’s life. In this scheme, Venus is representative of the late adolescence, a time puberty puts sexuality and relating into focus and one physically transitions into an adult.

This is a time lord technique used by Ptolemy for sketching the broad outlines of the life. You can find Ptolemy’s full explanation of the Ages of Man in Book IV of Ch. 10 of his Tetrabiblos (follow the link).

For Maya Angelou, these years were some of the darkest in her life, as detailed in her second autobiography, Gather Together in My Name. The period is marked by teen pregnancy, dropping in and out of school, despair, suicidal thoughts, and resorting to crime, even prostitution to survive.

Age 14: Moves in With Mother

At age 14, kicking off the Venus years, Angelou moved from her grandmother, who had raised her since age 3, to her mother in San Francisco. This would have been an annual profection to the 3rd house, Libra, ruled by Venus, and occupied by the Moon. The symbolism of the chart fits, as the Moon, in her Joy in the 3rd, is very symbolic of Angelou’s mother. This would have been the first profection to the house occupied by the Moon since Maya moved in with her grandmother 11 years prior.

Maya Angelou Natal with Twelfth-Part Positions Outside the Wheel

Age 15 or 16: First Black Streetcar Conductor

Around age 15 or 16, Angelou became the first black streetcar conductor in San Francisco. This was a job she was very proud of. It is sometimes reported as happening in 1943 (she turned 15 in 1943) and at other times in 1944 (she turned 16 that year), and typically reported as when she was 16. As she got pregnant when she was 16, I’m guessing that this event took place when she was 15, during the profection to Scorpio, occupied by the twelfth-parts of Mercury and Venus, significant for a job (Venus ruled 10th) pertaining to street cars (Mercury).

Age 16: Teen Pregnancy

Angelou’s Venusian troubles didn’t end at age 8. She got pregnant at age 16 (another activation of Venus by planetary years; 2 x 8) by a neighborhood boy, and gave birth to her first and only child at age 17.  Note that age 16 was an activation of the Sagittarius 5th house of children by profection (occupied by Saturn), and age 17 of Capricorn (Saturn as lord of the year).

The solar return for age 16 sees Saturn at 21 Gemini, opposite natal Saturn within 3 degrees. It also sees Venus at 22 Pisces, in exact return within 2 degrees. The lord of the year, Jupiter, a planet that confers children, is transiting through the 1st house of the body and closely trine its natal position. Clyde, who later went by Guy, was to be her only child.

Maya Angelou’s Solar Return at Age 16 as Transits Around Natal Chart

Venus as Distributor: Ages 16-28

The teen pregnancy was not just an activation of Venus by planetary years. It also occurred just after the distributor changed to Venus for the first time. The distributor of the Ascendant had been Mercury since about age 7 1/2, around the time of the rape and the silence. At about age 16, it switched to Venus.

Maya Angelou’s Distributors of the Ascendant Over the Entire Life

The period which began with the pregnancy, also included the desperate years of her late teens and early twenties, as well as her first marriage, and the start of her entertainment career. We see darker elements of the Venusian signification during the Venus developmental years (by Ages of Man), while themes switch to marriage, publicity, and travel in relation to entertainment during the solar ones.

Ages 17-21: Struggles and Criminality

In the late 1940’s, as a young adult (about age 17-21) she worked odd jobs to support her child. This included exotic dancing in night clubs and even serving as a madam and sometime prostitute at a brothel.

Using the Ages of Man technique, we find that the Venus developmental years are largely marked by obscure struggle to survive; a desperation to make a living and support her son. She came face-to-face with poverty, racism, and having to resort to crime to survive, even resorting to prostitution. Almost as soon as the period ended, circumstances changed for the better.

This is the contrast between the heavily afflicted Venus and the very strong and prominent Sun which is conjunct Jupiter. Angelou married a Greek sailor who was an aspiring musician, at age 23, just after the Sun period started. Her and her husband immersed themselves in the study and performance of dance and music. She also changed her name from Marguerite Johnson to Maya Angelou. This change involved her childhood nickname of Maya, together with a modified version of her Greek husband’s last name Angelos.

Age 26: The Venus-Pisces Activation

While the activation of the exalted Venus at age 8 by planetary years was tragic, we may suppose that this was an isolated incident. Perhaps activation of Venus together with the sign that she is exalted in (Pisces) would produce a much different scenario.

One traditional Hellenistic means of looking at an activation of the planet together with the sign is to look at the planetary years of Venus plus the rising time of the sign. The rising time for Pisces in her chart is 18.57 years, which together with the 8 planetary years of Venus is 26.57 years. What happened at about age 26 in Angelou’s life?

Rising Times of the Signs at Angelou’s Birth

Marriage Dissolution

In 1954, at age 25 or 26, Angelou got divorced from her first husband and briefly went back to exotic dancing (1954-1955). This was a difficulty and a setback, keeping with the symbolism of Venus in her chart. It was also a liberation that would make way for her career as a traveling entertainer.

There are some important significations related to the combination of the solar significations of the development period (by Ages of Man) and the Venusian significations of the Venus in Pisces activation. Actually, age 26, the 27th year, is also an activation of the Sun-Venus relationship by planetary years (19+8). One point of contention in the marriage (Venus) was religion (Sun-Jupiter in IX), as her husband was an atheist. Additionally, just after the marriage dissolved, Angelou didn’t just feel freer to worship (Sun-Jupiter in IX) but also to travel as an entertainer (Venus ruled by Jupiter in IX).

Career Takes Off

Starting at age 26, Angelou joined a production of Porgy and Bess which toured Europe. This was one of the highlights of her early entertainment career. While she didn’t complete the entire tour due to a need to return to her son, she visited 22 countries over about a year’s time. It was a significant time for career, travel, and Venus.

Profection to Libra

I’ve already noted how the Sun-Jupiter in IX and Venus in Pisces fit into the equation. However, the annual profection continues the themes of Venus and travel. The profection was to the 3rd house, Libra, occupied by the Moon and ruled by Venus. The Moon and the 3rd are both significant for journeys, while the ruler, Venus, lord of the year, signifies the arts and entertainment. The twelfth-part of Jupiter is also in Libra conjunct the Moon, further reinforcing the themes noted by other indications.

Maya Angelou Natal with Twelfth-Part Positions Outside the Wheel

Age 26 Solar Return

The solar return for age 26 shows the divorce and separation from child (she didn’t take her son on tour), as well as the career focus and glory. First of all, 19 Scorpio rises in the return, putting a focus on Maya’s 4th house and her twelfth-part Venus (20 Scorpio). Saturn is transiting in the natal 4th house at the return, indicating a break-up and ending of the home life. This is further reinforced by a partile opposition between the Moon in the 7th house of the return and Saturn in the return 1st house.

Maya Angelou’s Age 26 Solar Return

Libra, the sign of the year is occupied by only the Lot of Fortune (and twelfth-part of return Mercury at 8 Libra). It is unafflicted by the malefics. Venus is lord of the year, and in the return she is opposed to Saturn. I take this as showing a separation from (Saturn and opposition) the difficult home life (Saturn transiting through 4th), through entertainment career (Venus transiting in X) and travel (Moon with Venus in X; natal Moon and twelfth-part Jupiter in Libra III).

Maya Angelou’s Age 26 Solar Return as Transits Around Natal Chart

A Complicated Web

The return Jupiter graces natal Venus with a very tight (within a degree) applying inferior square from the natal 11th house. All in all, we find a very mixed year. The significations of Venus for family and partnership are clobbered by Saturn. Return Mars has a superior square to Pisces which also plays out a return to some of the 8th house Venus themes of sexual exploitation. However, as a stripper she is discovered by a production company and her entertaining career hits a new high.

The distinct career benefit orientation of Venus is shown by return Venus (and her twelfth-part) in X, finally calling the shots in that house sheReadability rules. Therefore, there is a distinct polarity between career success and family upheaval playing out. The malefic reign in the lower chart and the benefics up high.

Exaltation

What can we gather about exaltation from all this? On the one hand, the activation of sign and planet together coincided with some Venusian lows, including divorce and a return to stripping. Yet, on the other hand, it coincided with Venusian highs of career opportunity (Venus ruled 10th) and globe trotting as an entertainer.

Again, I would argue that chiefly what we see is that an exalted Venus is one in which the sign gives the planet more prominence. The activation by sign + years brought forth an explosion of important themes represented by Venus in the chart. An annual profection to Libra certainly reinforced these. However, this is a very complex Venus, and one quite loaded with symbolism of affliction. Many of the themes of affliction through Saturn were reinforced for marriage and home life. At the same time, many beneficial significations follow from Jupiter in the natal chart and its relation to Venus.

Raised Up

It is important to first consider the role Jupiter may be playing. That is, before crediting “exaltation” with all manor of benefit as astrologers are apt to do. The profection falls to Jupiter’s twelfth-part and Jupiter in the return aspects natal Venus within a degree. Natal Jupiter in the 9th conjunct the Sun (recognition, fame) also accords with the nature of the travel and significant opportunities of the year.

In the sense of being “raised up” to prominence, perhaps the exaltation can signify more. As I’ve noted before, it signifies weakly in itself. Planets are continuously in a sign over an extended period, so the signal is not very distinctive. Still, we may see a broader signification of raising up in some sense. In this case, a raised up signification is reinforced by Jupiter, which also signifies loftiness, and return Venus in the 10th house, the loftiest of houses. Angelou was literally raised out of her home and circumstances to tour the world for entertainment (Venus-Moon in X).

A Note on 1965 and the Sign+Planet Technique

Very few astrologers today use symbolic techniques like planetary years and rising times of signs. However, I think they are missing out. For instance, combining rising times with planetary years, we might also want to focus on the time that is about the 37th year and the age 37, 1965. That year combines the planetary years of Mars (15) with its natal house Aquarius (22.18 years), as well as the Sun (19) with its natal house Aries (18.57 years).

Rising Times of the Signs at Angelou’s Birth

1965 is interesting as it marked Angelou’s return from Africa to the US. She had lived in Ghana with her son for the preceding few years. Upon her return to the US she worked with Malcolm X on the new civil right organization, Organization of Afro-American Unity. However, he was assassinate in February of that year. Devastated, she moved to Hawaii to sing again. Yet, she then moved to the Watts neighborhood of LA to focus on writing. There she witnessed the Watts riots of the summer of ’65, the worst LA unrest until the Rodney King riots of 1992.

These events clearly show the importance that the Sun and Mars hold for political activism in her chart. I touched upon how her Aquarian Mars and her Aries Sun relate to her career in activism in my exploration of the Ages of Man. Similarly, we see the value in using planetary years and ascensional times as a form of planet in sign activation.

Jupiter, Saturn, and the 5th House of Creative Fruits: Some Key Years

I won’t be looking at every activation of Venus in Angelou’s life, as that could fill a book. However, I do want to note that many landmark years actually coincided with profections to the 5th house, Sagittarius, occupied by Saturn and ruled by Jupiter. In the article on the Ages of Man, I noted how the 5th house can pertain to creative fruits of all sorts. I also mentioned that Angelou directed her first film to kick off her Saturn Ages of Man period (age 68; also a profection to the 9th house, occupied by Jupiter).  AI also noted that Angelou’s teen pregnancy occurred during a 5th house profection.

Yet, the significance the 5th house Saturn extends well beyond her teen pregnancy or the 68 year old directorial debut. Angelou recorded her first CD in November of 1956 (Miss Calypso), which would have been during a profection to her 5th house (age 28). She also acted in her first film the same year (Calypso Heat Wave), which would be released after her 29th birthday.

Angelou wrote her first book, and most famous autobiography (I Know Why the Caged Bird Sings) when she was 40 (1968-1969), another 5th house profection. 24 years later, in January 1993, at age 64, she delivered her landmark public recitation of a poem, at Clinton’s inauguration. The performance catapulted her fame and the recording of the poem won her a Grammy the following year.

Maya Angelou Natal with Twelfth-Part Positions Outside the Wheel

Why Jupiter-Saturn?

I bring up these Jupiter-Saturn 5th house activations because they point to an often overlooked part of her chart. Saturn is a malefic and contributes to the harsh significations around Maya’s 8th house Venus. However, Saturn is also a planet in sect, ruled by Jupiter, involved in a trine with its sect mates the Sun and Jupiter. Together with Mars in the VII, we find that activations of these planets have much more to do with productive and successful periods in Angelou’s life than Venus.

This highlights the symbolic complexity of a natal chart. We must go beyond “good planets” and “bad planets” to specify just how certain combinations can symbolize in difficult or beneficial ways. Saturn in this chart is quite mixed, being very harsh in relation to Venus but extremely beneficial in relation to the Sun and Jupiter.

A Couple Key Activations

That first book was not only written when Angelou was 40 but it was published when she was 41 (her 42nd year), an activation of Saturn with Jupiter (30+12). Angelou most memorable acting role was in early 1977, during her 49th year, an activation of Saturn with the Sun (30+19), in Roots.

Venus, Mom, and Character

I want to end this article with a look at character analysis in the chart, as well as some of the significations pertaining to Venus, especially as regards her mother.

Character

In some of the other explorations of character on the site, I’ve noted the key importance of the rulers of the Ascendant for self-identification. There are other factors that are important as well. These include Mercury, the twelfth-part of the Ascendant, Mercury, and the Ascendant lord, the planetary day and hour rulers, the Lot of Spirit, prominent fixed stars, the sect light, and more.

The Sun

The Ascendant lords are always a good place to start though. Angelou was born with the Ascendant in the Mercury bound of the Sun’s home, Leo. The Sun is a key planet for the character in her chart, as both the Ascendant lord and the sect light. We see the Sun’s natural significations of confidence, attention-grabbing, leadership, boldness, and flair in the character.

There are also its natural significations pertaining to its conjunction with Jupiter in the Mercury bound of the 9th house, Aries. We see religion, wisdom, travel, internationalism, courage, teaching, bluntness, honesty, and communication as tied up with these accidental significations.

Maya Angelou Natal with Twelfth-Part Positions Outside the Wheel

Mercury

Mercury is the other most significant key planet for character in her chart. It is not only the bound ruler of the Ascendant, but also the bound ruler of both lights, and Jupiter, and Saturn. In addition to being the bound lord of the Sun, Mercury also rules the Sun’s twelfth-part (in Virgo). Mercury can even naturally signify the conscious or rational mind.

Day and Hour?

Even more significantly, Mercury is the planetary day and hour ruler. While these symbolic day and hour rulerships are not strongly emphasized today, they were in the past. Hellenistic astrologers like Valens, Paulus Alexandrinus (Chs. 19-21), and Rhetorius (Ch. 56) noted the planetary day and hour rulers. The day lord was said to preside over the day, while the hour lords managed affairs for their period. These day and hour lords were also given significant weight in some later medieval point-based techniques for finding a chart lord.

Maya Angelou Natal with Twelfth-Part Positions Outside the Wheel

Complex and Verbose

Mercury is clever, communicative, and complex. From Angelou’s self-identification as a poet to her teaching and her influential period of near muteness, Mercury in the chart says a lot about who she is. Mercury is conjunct Venus in the bound of Mars, in fall, in the 8th house, dominated by Saturn, but ruled by a lofty and fiery Jupiter. Much of what Angelou has to say is described by this proximity to love and art, and rulership by a planet granting broad opportunity, yet familiarity with abuse, desperation, prejudice, and loss.

Mars

Mars is the most prominent planet in the chart in one sense. This is because it is so strongly advancing toward the Descendant and is the only planet in an angular house. In fact, these two factors render Mars an important career significator. This is further reinforced by the conjunction of Mars with the Lot of Spirit. The Lot of Spirit can signify in relation to the character but also in relation to profession.

Maya Angelou’s Natal Chart with Select Lots

As Mars does not rule the Ascendant, its significations regarding the character are a bit more indirect. Its prominence makes martial affairs prominent in the life in a way that suggests Mars is “busy” in the life. Angelou is very familiar with violence, masculinity, struggle, conflict, and courage. She even had relationships (Mars in VII) with revolutionary men. Aquarius, a human sign, makes the struggle largely a humanitarian one, and connects it with the oppressed and minorities (Saturn).

In the Ages of Man article, I noted that Angelou’s writing career didn’t fully materialize until her Mars period started at age 41. The Mars period saw her as highly productive and extremely politically active. Mars represents the activist, fighter, and hard-working side of her character.

Venus

Venus also has no rulership of the Ascendant so its significations too are a little more indirect. She does rule the twelfth-part of the Ascendant though, which gives he some importance for the character. However, Venus is more important when it comes to the career. Venus and Mercury, like Mars, have significance as career significators. There is more identification with Venus-Mercury for matters of career because of their connections with the Ascendant and MC, despite the greater prominence of Mars. Venus-Mercury also both have their twelfth-parts in the 4th house, a stake of the chart. See the first article in the series on career significators for more information about these placements.

The 10th house, Taurus, is ruled by Venus and both her and Mercury closely aspect the MC. Angelou identified with being an artist and entertainer, especially in her early years. She was a singer, dancer, and actor. Even her forays into being a madame, an exotic dancer, and prostitution indicate her associating Venus with making her way in the world (X). Therefore, I take Venus as being less relevant for describing the character itself than in describing an identification with using Venus for the career.

She was eventually able to combine her more personal identification with Mercury with her need to incorporate Venus into her career. Her role as poet and creative autobiographer/memoirist fits the bill. Few professions are a better fit for the symbolism of her Mercury-Venus conjunction in Pisces.

Maya Angelou’s Natal Chart with Select Lots

A Closer Look at Venus and Mom

Angelou’s Venus is significant on a number of other levels as well. I’ve noted that exaltation, rulership by Jupiter, and its rulership of the 10th house all serve to increase the prominence of Venusian matters. Less obvious is the connections between Venus and Angelou’s mother. This is itself a matter of afflicted hard feelings with prominence, much like Venus.

Pisces is the Lot of the Mother, and Venus is there. Venus has her twelfth-part in the 4th house of roots, and as a feminine planet in the house of roots this is significant for the mother. The Moon, a natural significator of mothers, is in Libra, ruled by Venus. The Moon has her twelfth-part in Aquarius with Mars. There’s much Mars and 8th house in these significations, but also a lot of importance and prominence. The Moon, and Jupiter, tend to show the pleasant side of things here while Venus the more problematic.

Maya Angelou Natal with Twelfth-Part Positions Outside the Wheel

A Pivotal Complex Relationship

Angelou felt abandoned by her mother as a child. Her rape occurred during her brief time living with her mother again, and at the hands of her mom’s boyfriend. Her mother disapproved of her marrying a white foreigner. There was a lot of conflict with her mother in her early life. Yet, Angelou’s final autobiography centers entirely on her complex relationship with her mother. It is title Mom & Me & Mom and was published in 2013.

Maya reconciled with her mother and they were crucially supportive of each other. Her book is a testament to her profound admiration of her mother. It befits a birth chart with a Full Moon in its Joy in Libra conjunct the twelfth-part of Jupiter. She laid out the good and bad of her mother and their relationship in the book, while leading with the theme of her mother’s profound influence and wisdom.

Timing Symbolism in the Chart of Adolf Hitler

Introduction

When delineating the astrological chart, it is very important to recognize the symbolism and to check it against timing techniques. In that interest, I will note a few key symbolic factors in the chart of a well-known life, that of Adolf Hitler. The symbolism of these factors is checked against annual profections and solar returns.

I think it goes without saying that I don’t like this guy, but I’ll say it anyway. I’m analyzing this chart to illustrate astrological symbolism and its activation across time. This analysis is in no way intended to show any support, sympathy, or affection for Hitler. I detest Hitler’s beliefs, his actions, and racism in general.

Note About Principles and Techniques

Some readers may be unfamiliar with the principles or techniques used here. I rely upon traditional symbolism and techniques of Hellenistic astrology. In terms of the significations of planets, houses, lots, signs, and so forth, please see the series of lessons on the site. Also see links in this article to articles on specific techniques employed. I strive for consistency with traditional basic symbolism always.

I focus on just a couple of basic predictive techniques in this article, namely profections (annual profection of the Ascendant) and solar returns (the transits at the Sun’s return to its natal zodiacal position). These are two of the oldest and most important predictive techniques of horoscopic astrology, being found in texts that date back almost 2,000 years. I link to basic explanations of their use in the article. They continued to be popular techniques through the Middle Ages. Typically, I also bring in planetary years, primary directions, and an additional ancient techniques which give a fuller picture. Here I wanted to keep things simpler.

In terms of my philosophy of chart interpretation or what astrology is, it is an uncommon one. I take a symbolic approach to the chart, not one that depends on factors having any intrinsic indexical link to some underlying reality, psychological or occult. For more on this, please see the 8th lesson on the site.

Birth Data

Adolf Hitler’s was born on 4/20/1889 at 6:30 pm in Braunau, Austria per birth records (AA-rated source).

Rise to Power

In Hitler’s chart, one of the clearest indications of his rise to power is the Moon’s applying conjunction to Jupiter. The Moon signifies power by its light and its rulership of the 10th house (Cancer), as well as its separating trine from the Sun. Jupiter signifies fortune and opportunity, connecting it to the Moon and the 10th house. Jupiter is also the exalted ruler of the 10th house and both planets aspect it.

Adolf Hitler’s Natal Chart

Age 45: Seizes Power

Hitler seized dictatorial powers in Germany on 08/02/1934. He was 45 years old. Age 45 is an annual profection of his Ascendant to Cancer, the 10th house, ruled by the Moon. As noted, the Moon is conjunct Jupiter in the natal chart, with both pertinent to the 10th.

The solar return for the year had the return Moon in the 10th house. Therefore, the Moon, lord of the year, highlights here significations related to the 10th house, which pertains to leadership, authority, and actions. Additionally, return Jupiter was transiting in the 1st house of the self, in the Jupiter bound of Libra. The indications for the Moon-Jupiter conjunction with respect to matters of leadership become realized.

Hitler Solar Return Age 45 Around Natal Chart

Marriage and Death

In 1945, much of Germany was in ruins and it was clear they had lost the war. Hitler made his last public appearance on his 56th birthday. Eight days later he married his longtime companion Eva Braun. Two days after that they both committed suicide.

In Hitler’s natal chart, Venus rules the Ascendant by sign and bound and occupies the 8th house. This connects the symbolism of the self (1st house and Ascendant) with death (8th house) and love (Venus). The applying partile (same degree) conjunction between Venus and Mars puts passion and violence into the equation of both symbolic statements.

Mercury also connects to both themes in the natal chart as it rules the Lot of Love (Gemini) and is in the 7th house (partnership). It is on the descendant (setting/death) in the bound of Saturn (death) and ruled by Mars which is in the 8th conjunct Venus. Mercury also symbolizes death by rational decision (calculated suicide).

Hitler’s Chart with Lot of Love

Saturn’s Shadow

Saturn, the natural significator of death, squares the natal 8th house Venus-Mars configuration, reinforcing its relevance for death. As Venus is Hitler’s Ascendant lord, strong connections between it and significations of malice (Mars and Saturn) and death (8th and Saturn) go a long way toward characterizing his identity.

What is less obvious from the natal chart is that Saturn and Venus-Mars are antiscia each other almost exactly (within half a degree). Saturn’s shadow (antiscia) in the 8th conjunct Venus-Mars certainly brings out the configuration’s connection with death as well as other significations of Saturn.

Hitler’s Natal Chart with Antiscia Positions Around the Chart

Saturn’s Secret Spot

Saturn rules the Moon-Jupiter conjunction in the natal chart. That connects its themes of death and endings to it. This connection is much more apparent by the twelfth-part position of Saturn. Saturn’s twelfth-part is in Capricorn with the Moon-Jupiter conjunction, adding to the potential combination of their symbolism.

Hitler’s Natal Chart with Twelfth-Part Positions Around the Chart

The twelfth-parts of the chart are actually very revealing on many levels. For instance, Venus-Mars with their twelfth-parts in the 2nd, opposing their natal positions. Both are still in dark houses and the opposition symbolizes increased tension inherent in their symbolism and and with respect to the symbolism of Hitler’s father (Sun and Saturn; more on this below). There’s much more, but we’ll focus on Saturn for now.

The End: Age 56

As noted, age 56 quickly brought Hitler’s marriage and then death. Those were the two biggest events in that 10 day last year of his life.

The profection at age 56 was to Gemini, ruled by Mercury. Gemini is the Place of Love (location of Lot of Love). I’ve noted how Mercury, ruler of the Lot of Love, conjunct the Descendant in the 7th house and the bound of Saturn readily signifies regarding death and marriage. The other thing to note about Gemini is that it is aspected by only two natal planets, Mercury and Saturn.

The solar return shows Mercury (lord of the year) in return in the 7th house with return Venus. Therefore, the connections with both marriage (Venus, 7th) and death (7th, 8th lord) are both reinforced.

Saturn Comes for the Moon

Perhaps even more strikingly reinforced is the symbolism of Saturn with respect to the natal Moon-Jupiter conjunction. The Moon-Jupiter conjunction was noted as pertaining to the rise to power (10th house). Its vulnerability to the symbolism of Saturn shown by Saturn’s rulership of it and the twelfth-part position of Saturn on the configuration. At the return, Saturn was at 5 Cancer, in the 10th house, opposing the natal Moon-Jupiter.

Similarly, the Moon in the return was in Leo, with natal Saturn. Therefore, the symbolism of a final end to the personal fortune signified by Saturn with the Moon-Jupiter is clear and dramatic. Another instance of it is return Saturn’s position in the same bound of Cancer as the natal Lot of Fortune itself.

Hitler’s Solar Return Age 56 Around Natal Chart

Death Transits

The transits at the time of death again reveal the importance of the symbolism thus discussed. The Mercury-Venus conjunction became partile at the time of death. Saturn’s opposition to the natal Moon was near exact (2′ of a degree), with death on a Moon day and Saturn hour. Interestingly, Hitler died as the transiting Sun (9TAU51) was in partile conjunction with his 8th house twelfth-part Sun (9TAU36). The fatal gunshot was heard at the setting of Mars and culmination of Saturn, at about 3:30 pm.

Event Chart: Reported Time of Death of Hitler in Berlin

Hitler’s Death Transits to Natal Chart

Early Years

We’ve seen the symbolism of some pivotal years in the personal rise and fall. Let’s look now at some pivotal early years of life.

Hitler moved to Germany when he was 3 (profection to 4th house Moon-Jupiter), but he and his family returned to Austria a couple years later.

Father

Both Saturn and the Sun connect to Hitler’s father, but particularly Saturn. This is because Saturn can both naturally signify the father and it rules the 4th house of fathers. Saturn also rules the Place of the Father by lot (Aquarius).

Hitler’s Chart with the Position of Select Lots

Hitler was often in conflict with his father (Saturn) over Hitler’s lack of discipline (Saturn) and skill or interest in farming (Saturn). The conflicts would often turn physically abusive (Venus in 8th conjunct Mars, squared by Saturn).

Hitler’s father died suddenly on 01/03/1903 when Hitler was only 13 years old.  This represented an annual profection to the 2nd house, ruled by Mars. The solar return saw Saturn (death) in the 4th house (father) Capricorn (cardinal/sudden). It is sharply squared by return Mars (lord of the year) in Aries (cardinal/sudden; violent) within 2 degrees. Return Mars is in partile conjunction to natal Mercury and Descendant (setting/death).

Hitler’s Age 13 Solar Return Around Natal Chart

Mother

Hitler’s mother is most readily signified by the Moon in the chart. Not only can the Moon signify the mother naturally but she is here in the 4th place of home and origins. Venus can also naturally signify the mother and Mercury rules the Lot of the Mother.

Post-Father’s Death and Mother’s Death

After the death of his father, Hitler was more free to pursue his main passion which was art. Hitler’s self-identification with art is symbolized by the strong role played by the signs of Venus and Venus herself in the chart. Venus rules the 1st house of self and is in her domicile Taurus where she is with and rules the sect light. While his father conflicted with his artistic ambitions (Saturn square Venus), his mother was supportive (Moon trine Venus).

However, Hitler’s mother died on 12/21/1907 when Hitler was just 18. This left Hitler leading a Bohemian artist’s life of selling paintings to survive, catching musical performances for entertainment, while living in Vienna. It is thought that his racist ideas developed in Vienna or soon after.

Mother’s Death

The death of Hitler’s mother when he was 18 was a very important event in his life. He was very fond of his mother (Moon-Jupiter conjunction; Venus ruling 1st). As with his father’s death, it was marked by a year with Mars as lord of the year, actually the first profection to one of Mars’s domiciles since the death of his father. This time it was to the 7th house, Aries.

The solar return at age 18 is absolutely striking. Return Mars, the lord of the year is at 8 Capricorn, conjunct his natal Moon-Jupiter (partile to Jupiter). The return Moon (mother) was at 14 Leo conjunct natal Saturn (death) within a degree. Additionally, return Venus and return Saturn are conjunct each other within a degree in the 6th house of illness (death was from breast cancer).

Hitler’s Solar Return at Age 18 Around Natal Chart

Younger Brother’s Death

As might be expected from a chart with a strong focus on an 8th house cluster that is square to Saturn, this is a life defined by death.  One of the more influential early deaths in his life was that of his younger brother Edmund on 02/02/1900 from measles. Hitler would’ve been age 10 (11th year), so the profection would have been to the 11th house ruled by the Sun and occupied by Saturn.

Both the Sun and Saturn have connections to death in the chart. The Sun is in 8th and rules Saturn.  Saturn naturally signifies death, squares the 8th cluster, and rules the Lot of Death. Younger brothers are typically shown by Mercury though. Also, in Hitler’s chart Jupiter rules the Lot of Siblings (Pisces) and the 3rd house (house of siblings).

Jupiter and Death

It is worth noting that Place of Death is also in the house of siblings (Lot of Death is at 6SAG54). Both Jupiter and the Lot of Death are pertinent for the house of siblings. Jupiter as there were 6 children in total from his parents (his dad had more from a previous marriage. The Lot of Death as the three before Hitler died in infancy and the one after him (Edmund) at age 5. Only his young sister, Paula, lived a long life.

Age 10

As noted, the profection at age 10 put a focus on the Leo 11th house, ruled by the Sun and occupied by Saturn.  As the Sun is the lord of the year and is in return, we will be particularly concerned with return transits to the Sun, through Leo, as well as those involving Saturn (Leo’s occupant).

Hitler’s Solar Return at Age 10 Around Natal Chart

What we find in the return is Mars, the natal out of sect malefic (harm), at 2 Leo, in the house of the profection with natal Saturn (death), sharply square the 8th house Sun (within 2 degrees). Return Saturn (retrograde at 23 Sagittarius) is in the 3rd house of siblings, which is also the Place of Death, and it is square to the Lot of Siblings (20 Pisces). The return Moon, Venus, and Jupiter are all in dark places of the natal chart.

Conclusion

It is my hope that this is a useful exercise in pertinent symbolism and its activation. Any planet in a natal chart will symbolize across a number of different domains. Different significations emerge in these different domains and over time. It is not knowing whether a signification is “good” or “bad” that is important but in what ways it can signify good and bad and which signifies are reinforced. A full palate of traditional Hellenistic factors, including lots, antiscia, twelfth-parts, and more get us closer to a sophisticated understanding of the symbolism.

Profections and solar returns are two of the most ancient and most important timing techniques we have in astrology. The profection shows where the highlighter goes. It tells us the factors to focus on. The solar return provides an opportunity for the symbolic signatures in the natal chart to be reinforced, whether they are obvious or subtle. Even with just these two basic techniques, applied in a very basic way against a few pivotal years in a life, we see strong evidence of the symbolic relevance of astrology.

Modern Factors

On a final note, I’d like to add that the symbolism of the traditional factors serves as a great framework for making sense of new modern factors as well, if you use them. For instance, when you understand many of the significations of the 8th house Sun in this chart and its rulership of Saturn in Leo, then the partile conjunction between the Sun and asteroid Phaethon takes on deeper significance. Midpoints, asteroids, and other such modern factors can help to further add nuance and depth to the traditional symbolism.

Some such modern factors can complement rather than compete with traditional interpretation. Given the tendency of the ancients to employ as many additional symbolic factors as possible, from bounds and decans, to twelfth-parts, antiscia, and monomoria, I would hardly expect that they wouldn’t have been exploring midpoints and asteroids too if those had been available to them.

Don’t take the deeply traditional focus of this site as implying that modern factors have no place in traditional astrology. Rather, the implication is that the traditional symbolism and techniques are sufficient to structure the interpretation and provide for rich information. Where you go from there is up to you.

Difficult Charts | David Carpenter

Thank you to reader Iago Pereira for bringing this chart to my attention.

Challenging Assumptions

Some charts challenge our assumptions. These charts can be very frustrating, especially for beginners, as they find that basic chart analysis leads them in the wrong direction. However, more than any other charts, challenging charts push us to refine our art. Without such challenges, our astrology does not grow and simply becomes dogmatic. We ignore such charts to our own disadvantage.

David Carpenter

In this article, we are going to look at one of the most challenging charts which I’ve come across. Life is complex and contradictory. This chart is one of a serial killer, rapist, and pedophile. Additionally, he was a victim of childhood abuse. Amazingly, he has also been unusually lucky in his life, in the sense of catching breaks. He was released from jail multiple times after horrendous crimes. He’s been married twice and has had three kids. Furthermore, he’s a reportedly well-behaved prisoner who has been on death row for decades (34 years) without execution, and still maintains his innocence. These days, he even has a penchant for religion.

The Trailside Killer

David Carpenter was born on May 6, 1930 at 9:16 pm in San Francisco, CA (AA-rated source). He is infamous as the “Trailside Killer”, owing to a string of murders which took place on hiking trails in some of San Francisco’s most scenic parks. Strangely, the murders took place when Carpenter was 49 and 50 years of age. He was caught shortly after his 51st birthday.

David Carpenter’s Birth Chart

Note on Biographical Sources

Information on Carpenter’s life and criminal record prior to the killings is somewhat hard to come by. I rely heavily on the collection of news stories at Murderpedia.org (see Information PDF). However, some stories are inconsistent or riddled with minor errors. For instance, a couple stories state he was born in 1930 but also that he was 33 years old in 1960. The Criminal Minds Wiki also has some conveniently organized information on his crimes and behavior. Additionally, for insight into his prison life, I read an interview with him that was conducted by a fellow prisoner. Note that there are also some minor errors in the Wikipedia article on Carpenter.

Issues with this Chart

Carpenter’s chart challenges in a number of ways. The bulk of my analysis is going to be focused on individual problem areas. I’ll present my solutions or at least some food for thought. After exploring the main issues, we’ll look at the chart in terms of timing.

Many of the challenges pertain to things I’ve previously written articles about. For instance, the interpretation of sign dignity is significant in the chart, as he has 3 planets in domicile. I’ve written many articles on how dignity is often mis-used by traditional astrologers. This chart raises some of those issues anew. Additionally, I’ve written on the importance of twelfth-parts and the lots, including the Lot of Boldness in the charts of murderers. I’ve also highlighted how mutable signs were seen as a destabilizing influence on the character by some Persian astrologers. I’ll explore these important considerations with this chart.

However, there are other ways in which the chart is challenging, particularly for me. I follow the approach of Hellenistic and Persian astrologers. They rely heavily on the Ascendant Lord, Mercury, and the Moon for character delineation. The Lord of the Ascendant is Jupiter in a somewhat benefic place. Additionally, Jupiter is with the sect benefic and its ruler, Mercury is with both benefics. The Moon is dominated by both benefics and her ruler. This is a pedophile turned rapist and murderer – hardly a benefic character. Reading character in this chart is complex.

I. Character

Jupiter is the domicile lord and main (first) triplicity lord of the Ascendant. Jupiter also closely aspects the Ascendant within about 5 degrees. Therefore, Jupiter is an important significator of the character. Jupiter is in the 7th house (a stake of the Ascendant) and is strongly advancing, so it is quite strong. Jupiter is out of sect, but it’s still a benefic, and one that is with the sect benefic (Venus), as well as its own ruler, Mercury. This would appear to bode very well for the character, but this guy is a pedophile, rapist, and serial killer. What gives?

Mercury too is typically used for the character and rational mind. Here Mercury is in the 7th place, in its own house and bound, with both benefics. None of the malefics aspect it with a hard aspect (square or opposition). Therefore, one the surface, Mercury is perplexing.

First, we have to seriously consider whether Jupiter and Mercury are saying something meaningful about the character and the life. Next, we have to look deeper at the “hidden placements” of these planets by twelfth-parts, and possibly even antiscia. Finally, we also have to consider special techniques specific to aggressive behavior.

7th House: Sex and Marriage

Jupiter is in the 7th house, which in ancient astrology is the house of marriage and sex. Many indicators (especially Venus with Mercury) in the 7th tended to show a preoccupation with sex. One thing noted frequently with Carpenter is that he was an uncontrollably lustful character. Even in his first marriage he was said to want sex constantly. He started stalking other women while married. The lord of the 1st and Mercury (two significators of the self and mind), in the 7th, with Venus, mathces this emphasis.

Jupiter’s role in the 7th is also interesting in the sense that Carpenter was able to marry and have children given his notorious past. He was a convicted pedophile prior to meeting his wives. He was also very abused as a child and suffers from an extreme form of stuttering. That he could get married, twice, and father three children is somewhat remarkable. Benefics in the 7th house are an indication of some undeserved luck in this area.

Well-Behaved?

While Carpenter was a depraved pedophile and stalker from early on, he seemed able to get off on good behavior time and time again. Prior to a string of murders, his stints in prison were rather brief compared with his crimes. He is noted as being a somewhat model inmate and one who is religious. It is thought that his victims may not have originally suspected he’d harm them because his mild manner and stutter made him seem harmless. He has molested many boys, raped many women, and killed at least 8 people. Now, at age 88, he has survived 34 years on death row without execution. He maintains his innocence and fights for his own release.

We see the role of Jupiter strongly advancing in many of these facts (see also the chart of OJ Simpson). Jupiter is loud in the life, granting lots of opportunities and breaks. It is quite likely that his character is one that does seem to align with Jupiter ruled by Mercury. Someone who seems friendly, even helpful, as well as knowledgeable or judicious. Jupiter is not indicating that he is a “good guy” but Jupiter is indicating that he can come off as one, and that is part of what makes Carpenter so dangerous.

Mars Influence

Jupiter is in the bound of Mars and is most closely aspected by Mars, from the right side. Therefore, Jupiter is linked strongly with Mars, and Mars is the more influential of the two in the relationship. Mars is the closest aspect to Jupiter from the right side and it is an applying aspect, so it is a Jupiter colored by Mars. The Mars bound of Gemini is particularly associated with blood and destruction.

The fourth term, 7° belong to Mars: much-burdened, with no brothers, having few children, a wanderer, with a good income, destructive, bloody, inquisitive. (Valens, Anthology, Riley trans., 2009, p. 6)

Mars itself is in sect and in a good place, but Mars is very strongly afflicted by Saturn. Saturn is out of sect, in the dark 2nd place, and it dominate Mars. This is exacerbated by the fact that the aspect is applying within 3 degrees. Therefore, Mars is strongly colored by and connected with Saturn.

Mutability

This chart was brought to my attention in reference to another article of mine on Mercury and mutability. Mutability was associated with instability and fickleness in Hellenistic astrology (see Ptolemy, Book III, Ch. 13). Some of the Medieval astrologers additionally associated the Lord of the Ascendant or Mercury in a mutable sign with anger, fearfulness, and an unsound mind. The passages pertaining to that are quoted in the article.

In the case of David Carpenter, we see the Ascendant, its lord (Jupiter), Mercury, the Moon, and Venus in mutable signs. Most of the planets, including the most important character significators are in mutable signs. Furthermore, three of the seven planets are ruled by Mercury, including the Asc Lord and Mercury itself, adding more instability to the mix.

Missing Pieces

Obviously, we cannot get the full story on character from the apparent state of the Lord of the Ascendant and Mercury in the chart. For the most part they indicate positively. It is in fact troubling that they can apparently indicate positively for the most part but we can end up with someone like David Carpenter. We do see that the strongly advancing Mars is very loud in the life and influential upon the character, but there are plenty of missing pieces. Remember this before assuming that you can judge character based on the apparent state of a few factors that signify character.

Twelfth-Parts

I have written extensively on the twelfth-parts. I have discussed how you don’t know the full story about a planetary placement until you’ve examined the twelfth-parts. These additional positions were used by nearly every Hellenistic astrologer, with some of them stressing that they hold the secret to hidden information. Carpenter’s chart emphasizes the importance of these positions.

David Carpenter’s Birth Chart with Twelfth-Part Positions Along Outer Wheel

A few notable things are revealed in the twelfth-parts. Twelfth-part Jupiter is conjunct Saturn, the most malefic planet in the chart, This ties the Asc Lord to Saturn’s significations. The Ascendant and Saturn’s significations get tied to the Sun (publicity) in the dark 6th house by way of their twelfth-part positions. Mars has its twelfth-part square its natal position, intensifying it. Furthermore, its twelfth-part is in the harmful 8th house of death. That twelfth-part is also opposed to Saturn and the twelfth-part of Jupiter. Venus has her twelfth-part conjunct the Moon in Virgo, confirming the strong instinctual need for sexual gratification.

Dark and Fallen

Some interesting things occur with the twelfth-parts when dark houses and zodiacal fall are considered. The Sun and Moon end up conjunct in the dark 12th house. Actually, the twelfth-parts reveal 5 of 7 planets in dark houses, with all involved in hard malefic aspects. Additionally, the twelfth-parts put 4 of the 7 planets into the signs of their fall.

The Lot of Spirit

A look at the lots is vital to an analysis of any topic in the natal chart. The Lot of Spirit is particularly relevant to matters of character. I’ve explored the Lot of Spirit in depth in the article on the Four Principal Lots and the lesson on the lots.

David Carpenter’s Birth Chart with a Selection of Important Lots (Affliction and Mother at top of chart – names cut off)

As noted by reader Iago Pereira, Carpenter has the Lot of Spirit with and ruled by Mars, while dominated by Saturn. In terms of character, Spirit shows an aggressive martial character dominated by a bitterly dark and malefic Saturn. Mars is in the bound of Venus tying the violence to women and sexuality. As noted, Mars has its twelfth-part in the 8th house, connecting it with harm and death.

The Lot of Boldness

I have written an article on the Lot of Boldness as a possible indicator of capacity for bloodshed. The Lot of Boldness and Mars were the main factors explored by Abu’Ali for delineation of aggressive behavior. Additionally, many planets significant to the character in masculine signs was said to exacerbate aggressiveness. Mars in the 4th was also said to be significant for bloodshed. We may wish to consider Mars advancing toward the IC in a similar fashion, as quadrant houses were starting to be used during the period in which Abu’Ali practiced.

Carpenter, like the mass murder James Holmes, has Boldness with and ruled by Mars, while Mars strongly advances toward the IC. The Lot of Spirit additionally connects this with the character. Furthermore, the Ascendant, Lot of Spirit, Lot of Boldness, and 4 of 7 planets are in masculine signs, including the Asc Lord (Jupiter), Mercury, Mars, and Venus. Therefore, this special technique for assessing numbness to violence appears to be a promising one.

Additional Factors

Planetary Day and Hour

It is hard to look at Carpenter’s chart and not notice that he was born on the planetary day of Mars and at the planetary hour of Mars. Many Medieval astrologers included the rulers of the planetary day and hour as significant in their techniques for finding an overall chart lord. Vettius Valens also advised to look at the planetary day and hour rulers of the natal chart (see my article on planetary days and hours). We may consider this another indication of the importance of Mars in characterizing Carpenter’s life.

Antiscia Chart

Julius Firmicus Maternus (4th century) advised that the secrets of the chart can be found in the twelfth-part and antiscia positions. Many Hellenistic astrologers used the twelfth-part positions, and I’ve discussed them in this chart. However, only Maternus appears to have used the antiscia positions as additional body-doubles, or shadow points, for the planets. While I don’t normally use the antiscia points in practice, Carpenter’s chart has made me wonder if maybe I should. I’ve touched on the use of antiscia by Firmicus in an article on the twelfth-parts, and I’ve discussed antiscia in more detail in an article on symmetry in ancient astrology.

David Carpenter’s Birth Chart with Antiscia Positions Along Wheel

The Ascendant and Saturn are antiscia each other. This connects Saturn, the most malefic planet in the chart, with the nature of the self and character. Even more striking, Saturn is contra-antiscia Jupiter to the degree (i.e. they are the same distance from 0 Aries). This is seen as an opposition in the antiscia chart. Therefore, Saturn pertains strongly to both the Ascendant and its lord (Jupiter) by antiscia.

Additionally, Mars has its antiscia in the 10th house with the Moon, connecting it with the appetites and irrational mind as well as Carpenter’s role in the public eye. Similarly, the Moon’s antiscia is with Mars (i.e. the Moon and Mars are antiscia each other by sign). Also, both benefics and Mercury have their antiscia in the 8th house linking them with harm and death.

II. Mercury and Communication

One of the other perplexing things about Carpenter is his severe stutter. He is said to have been a severe stutterer since early childhood. This speech condition has caused him immense suffering due to the difficulty of communication as well as bullying in his school years. However, Carpenter has Mercury in sect, with both benefics, in domicile, in its own bound, and unafflicted by malefics.

David Carpenter’s Birth Chart

Before getting to the possible ways Mercury could indicate stuttering, let’s look at the ways Mercury may be indicating true things about the life. It is well known that IQ is not a strong predictor of intellectual success in life. Carpenter is reported to have an IQ of 125 (very high) and to have gotten good grades in school. Additionally, he got a degree in computer printing and was trained as a typesetter, a very mercurial profession. He even taught classes on these matters.

These things all suggest that Mercury is indeed prominent in his life. That prominence is reflected in Mercury’s position in a stake, in its own place, ruling the Moon and MC. Its benefits through association with both benefics are also well-attested in the life.

Mutability

As noted above, mutability, as well as rulership by Mercury and a position in an air sign, can all destabilize Mercury. Mercury is complicated enough, while Carpenter’s Mercury (and its twelfth-part) in a mutable sign, in air, and ruled by itself vacillates so much that it causes difficulty.

Retrograde Station

In the lesson on planetary prominence, I noted that whether a planet is direct or retrograde is not as significant as whether it stations within a week of birth. Additionally, a direct station within a week of birth is very strengthening, while a retrograde station is the opposite. Amazingly, astrologers often discuss how a planet is retrograde but miss that it is actually stationing direct (powerfully strong). In Carpenter’s case, it is too easy to see that Mercury is direct and miss that it is stationing retrograde.

Two Days After Carpenter’s Birth – Mercury Stations Retrograde

Mercury stations retrograde less than 2 days after Carpenter’s birth. It is this debility of Mercury which may be the symbolic key to Carpenter’s severe speech impediment.

III. Parents

Taking an approach which stresses the importance of the 4th house, the Sun, and the Moon for parents can lead to surprising results. The 4th house is ruled by Jupiter, a benefic, which is in a strong house. The Sun is in the weak and dark 6th house but is ruled by Venus and in the bound of Jupiter. The Moon is the sect light, very prominently positioned in the 10th house, dominated by the benefics and her ruler. However, Carpenter was notably abused by an alcoholic father and had a domineering strict mother.

Saturn and the Father

Both the Sun and Saturn are relevant as natural significators of the father. By night, Saturn often becomes the more important significator. Both the Sun and Saturn are in dark places (6th and 2nd places respectively) and out of sect. Saturn is also the only planet making a right side aspect to the house of father (4th) and to the Sun (trine). Therefore, Saturn has a significant influence over the significations of both the 4th and the Sun. Saturn is very malefic in this chart, exacerbated by being out of sect, in the dark 2nd place, and in an applying close aspect with Mars. As we’ll see with timing, Saturn activations also relate strongly to Carpenter’s crimes.

The Moon and the Mother

Little is known about Carpenter’s family, though his mother is characterized as domineering and physically abusive. Note that the Moon literally dominates the 1st house of the self in the chart. Additionally, the Moon is trine that malefic Saturn, signifying friendship between the Moon and Saturn. Also, the Moon rules the 8th place of the chart, which is occupied by the twelfth-part of Mars.

Twelfth-Parts

Again, the twelfth-parts provide plenty of additional insights. The Sun and Moon are together in the 12th house of enemies and undoing. The twelfth-part of Saturn is with the Sun, reinforcing their strong relationship.

Lots

Interestingly, the Lot of the Father is conjunct the Lot of Boldness. Both together are with and ruled by Mars. They are also both with the Lot of Spirit. Above I discussed how Spirit linked the character with the influence of this Mars. We’ve also seen how indicators of the father connect with the sense of self (Jupiter as ruler of the 4th and 1st, Asc antiscia Saturn). Now we see the occurrence together of Boldness, the Lot of the Father, and Lot of Spirit, with and ruled by this strongly advancing Mars. Violence, the sense of self, the role of the father, and a numbness to violence are all connected in this house.

There is a similar connection between the Moon, the Lot of the Mother, and the Lot of Affliction in Virgo. The Lot of the Mother in the 10th house confirms that the Moon in the 10th is the main significator of the mother. The Lot of Affliction connects the Moon with with crises in the life. As they are in the same degree, it would seem that the mother is connected with crisis-inducing situations in the life.

Antiscia

The antiscia chart also shows the mother linked with harm. The Moon and Mars are antiscia each other by sign. As already noted, the Saturn-Ascendant antiscia shows self-identification with the father.

Important Time Periods

Let’s change gears and look at the timing of Carpenter’s crimes and life relative to indications with ancient predictive techniques. A thorough analysis of these time periods could fill a book. I’ll keep the analysis brief to focus on just a few techniques for each year in order to investigate if factors are activated which were singled out in the delineation above. The timing of events explored is from a work-up with a timeline from Radford University.

Age 17: Molestation Conviction

The details are unclear, but by age 17, Carpenter molested two of his young cousins (ages 8 and 3). He was sentenced to the California Youth Authority.

Profection

The annual profection of the Ascendant at age 17 is to the 6th house. For Carpenter that is Taurus, occupied by the Sun, ruled by Venus. Venus is posited in the 7th house of marriage and sexuality. The public significations of the Sun, sexual themes of Venus, and themes of harm and illness of the 6th fit this period.

Solar Return

The solar return for the year sees srVenus conjunct nMars in Aries. It even has srMars with her in an applying conjunction. The srMoon in the sr12th applies to srVenus. All of these configurations further highlight the significance of Venus and give her a strong link for the year with Mars and sexual violence (Venus-Mars).

David Carpenter Age 17 Solar Return

The srAscendant is with nSaturn, ruled by Saturn, and in the bound of Venus, highlighting the natal Saturn’s themes. srSaturn is very malefic in the chart, as it is in the 8th of the return, out of sect, and strongly advances toward the Descendant. Therefore, Saturn in the chart is also highlighted in the solar return.

Secondary Progressed Moon

Using the Valens technique for secondary progressions, we pull up the chart 17 days after birth. We are particularly interested in the relationship to the natal chart.

Carpenter’s Age 17 Secondary Progressions Along Wheel

The spMoon progressed to conjoin Mars in Aries. In this we see Mars highlighted yet again. The spSun also progressed to conjoin Mercury in Gemini. Mercury rules the 10th house of reputation and we see an important event in this year in terms of developing Carpenter’s public reputation.

Primary Directions: Distributor

The distributor of the Ascendant by primary directions from ages 14-18 was Mars. In other words, the Ascendant directed through the Mars bound of Sagittarius during that period. At age 14, Carpenter was hospitalized for committing sex offenses and by age 17 he got his first sentence. Therefore, we see a confirmation that Mars in his chart is particularly linked to sexual violence.

Carpenter’s Youth Distributors of the Ascendant

Age 25: Marriage

Carpenter was married at age 25 to a 19 year old Ellen Heattle. She gave birth to their three children over the following 5 years.

Planetary Years

25 marks the activation of the Moon by planetary years. The Moon is the sect light of the chart and separates from Mercury (ruler of VII in VII) to apply to Venus (in VII). The Moon naturally signifies the mother and personal life, and here is accidentally connected with status/reputation (10th house) and marriage (Mercury-Venus in VII) among other things.

Primary Directions

The marriage was on November 5th, 1955, when Carpenter was 25.5 years old. By primary directions, Venus directed to the natal Sun within a week of the wedding.

Carpenter’s Direction of Venus to the Sun at age 25.5

Age 30: Assault and Attempted Murder

While still married, Carpenter attacks a woman. He tied her with a clothesline and tortured her with a knife and claw hammer. A military officer responds to the screams. Carpenter tries to shoot him but misses and then is shot twice by the officer. Later in the year, he is tried and sentenced to 14 years (only 8 will be served). Additionally, he is diagnosed with sociopathic personality disorder at this time.

Planetary Years

30 marks the activation of Saturn by planetary years. I have noted that Saturn is particularly associated with the father, sense of identity, and the worst malefic significations in the chart. Saturn and Mars are in an intense applying square with Saturn dominating. Saturn also signifies isolation (imprisonment).

Primary Directions

Interestingly, Saturn directs to the Ascendan while the square of Saturn (11 Libra) directs to the Moon, both at age 30. Again, the activation of Saturn reflects the native having to come to terms his actions and do hard time.

David Carpenter Age 30 Directions of Saturn

Age 39: 2nd Marriage and Multiple Rapes

Unfortunately, Carpenter was paroled after only 8 years. Less than a year later he was married to his second wife, Helen. However, less than 6 months after marriage, in late January and early February 1970, he was involved in many violent crimes. The period is of interest for its intensity with two rapes, multiple attempted rapes, stolen cars, home invasion, and kidnapping all within the span of a week. The crime spree culminated in his arrest on February 3, 1970. He also briefly escaped from jail in April.  He was convicted at age 40 through a plea bargain.

Profection

His lucky break of being paroled, his marriage, and his out of control sexual aggression relate to activation of Venus and Jupiter in the chart. The profection is to the 4th house, Pisces, making Jupiter lord of the year. Jupiter is with Venus and both are influenced by Mars. Note that by Valens-style profections, it is also the case that Jupiter and Venus profect to the Moon (House of Affliction), Saturn profects to Mars, and Mars profects to its twelfth-part and the Moon (ruler of the 8th). The strong role of the benefics in the year make it a complex time – one of a release from prison, a marriage, and a sudden slew of rapes.

David Carpenter’s Birth Chart

Primary Directions: Distributor

During the release from prison, the marriage, and the rapes, Venus was the distributor of the Ascendant. Around the time that Carpenter was convicted, Saturn took over as distributor. This echoes the benefits of Venus running into the problematic sexuality of Venus, then the dark isolation of Saturn.

David Carpenter Distributors in his thirties and early forties

Solar ReturnThe solar return has echoes of many of the Venus and 7th house themes discussed. Gemini, the natal 7th house, rises in the return. Return Mercury is in Gemini conjunct natal Venus. Jupiter is advancing in the return and rules the MC (gift of status).

David Carpenter Age 39 Solar Return

However, we also see some echoes of the themes of sexual aggression. Return Mars is in the 7th of the return, 1st house of the natal chart. It is in the house of the other for the year from the house of the self in the natal chart. There is an application between srVenus and srMars echoing he natal chart. Importantly, srVenus is at 11° Aries conjunct natal Mars within 2 degrees and ruled by natal Mars.  The srMoon is with nSaturn while srSaturn is with the nSun.

Transits

We know that the crimes of the year took place in a short period of time from January 27th to February 3rd of 1970. A look at the transits kicking off the crime spree reveals many interesting things.

David Carpenter 1-27-70 Transits Along Natal

The crime spree takes place during a Mars return as tMars entered Aries just a few days prior. It actually kicks off with the tMoon’s opposition to nMars. Jupiter, the lord of the year, was transiting in Scorpio, Carpenter’s 12th house, ruled by Mars. Mercury transits in Carpricorn with natal Saturn. Saturn is transiting in the 6th through the house and bound of Venus, with his malice directed along sexual dimensions. Transiting Saturn overcomes the Moon by trine, echoing the natal Moon-Saturn trine.

Arrest

The entire crime spree took place during the period between the transiting Moon’s opposition to natal Mars and her conjunction with natal Saturn. Carpenter is arrested soon after.

02/03/1970 Day of Arrest Transits

Age 49-50: Serial Killer

Sadly, Carpenter was paroled to a halfway house shortly after his birthday in 1979, after serving less than 9 years. Within months of his release he had become a serial killer. Previously, he had not killed anyone. It is believed that he killed at least 10 people between August 1979 and May of 1981. Most of his victims were women hiking along scenic trails in the San Francisco area. Many of the victims were raped. He was arrested just after his 51st birthday.

Planetary Years

Age 49 is an activation of Sun-Saturn relationships by planetary years. On its own Sun-Saturn configurations often crop up at time of death, as the Sun signifies vitality and Saturn signifies loss. As noted previously, the twelfth-parts of Saturn and the Ascendant are in Taurus with the Sun. Additionally, the Sun and Saturn are trine each other across the dark 2nd and 6th houses, with Saturn overcoming the Sun. I had noted how this configuration relates to the father as well.

David Carpenter’s Birth Chart with Twelfth-Part Positions Along Outer Wheel

Profections

Ages 49 and 50 are profections to the 2nd and 3rd houses. Therefore, Saturn was the lord of the year for both years that Carpenter was an active killer. Additionally, Saturn occupies the 2nd house, further highlighting Saturn’s significance the year the killings began.

David Carpenter’s Birth Chart

Solar Return Age 49

We see the lucky Jupiter and the aggressive sexuality highlighted in the solar return. The return has srVenus in srVII and ruling the return Ascendant. It also has srJupiter on the srMC (gift of status; release from prison). However, note that srVenus is in Aries, ruled by and occupied by nMars. Additionally, she is with srMars and srMercury, indicating aggression with intent. Additionally, we see the lunar return in the solar return, but one with srSaturn, emphasizing the Saturn-Moon relationship noted in the natal chart.

David Carpenter Age 49 Solar Return

Conclusions

I could go on and analyze each murder and the ensuing arrest. For instance, the Moon and Mars were transiting in Cancer at the time of the 1st murder. However, due to time constraints I will wrap things up.

Beyond the Superficial

The chart of David Carpenter is interesting on a number of levels. I believe it is impossible to accurately see the key associations in this life without using the twelfth-parts, lots, and other such hidden factors. Additionally, we see the importance of detailed delineation in which things like possible stations, twelfth-parts, antiscia, and the lots are checked. In fact, it may be that much of the key information in every chart is actually less apparent. Such hidden information tends to be more individualized and to indicate things that are less superficial. By contrast, easily apparent indications like dignity by sign can easily lead one astray if misinterpreted.

Additionally, we see the importance of special techniques. Unusual features of a life don’t typically stand out at face value in the natal chart. Special techniques such as that for finding unusual aggression in the chart are vital. We see additional promise with the technique of using the Lot of Boldness, as we did for James Holmes.

Confirmation through Timing Techniques

Even when delineation is difficult, we find that the principles behind the best predictive techniques can help us make sense of important events. We see repeated and reinforced activation of the relevant factors that were identified in the delineation. In fact, we can use timing techniques to test our hypotheses about the significance of certain houses and other factors in the natal chart.

For example, on a superficial level Carpenter’s Moon appears strong and even benefic. Through timing techniques and a closer look at indications involving the mother we see Virgo, the Moon’s house, crop up time and again. Many of the events are true to its role as the House of Affliction. For instance, see the lunar return with Saturn conjunct the natal Moon at the 49th solar return. Factors are often mixed in signification, and sometimes their significations can have a very broad range across positive and negative dimensions. In Carpenter’s case, the wide range of significations may be exacerbated by the mutability of signs of many factors (dualistic or vacillating).

Loose Ends

While it is grim subject matter, all astrologers should check this chart out and keep it in mind. Delineation is very difficult and we still have many unanswered questions. A big part of delineation is understanding the central tendency and spread of various factors. We compare indications, look for repeat indications, and try to come to some conclusions about the most probable possibilities. In all of this we need to know the relevant factors for a given subject matter and how to prioritize and integrate them.

As you come to refine your own art of chart interpretation, return often to this chart to test your methodology. Carpenter is a complex individual but a severely damaged and destructive one. In untangling the web of his chart one faces many tough interpretive decisions. Ultimately, we want to make the same decisions, with the same interpretive principles and priorities, with every chart. Otherwise, where shall we start with the chart of someone we don’t know?

References

Valens, V. (2010). Anthologies. (M. Riley, Trans.) (Online PDF.). World Wide Web: Mark Riley. Retrieved from http://www.csus.edu/indiv/r/rileymt/Vettius%20Valens%20entire.pdf

Featured image is cropped from a documentary on serial killers.

Update 1/28/19: Added note about Jupiter-Saturn contra-antiscia and link to new article on planetary days and hours.

Twelve Easy Lessons for Beginners | 7. The Lots

Zeroing in on Topics

In the last lesson, we looked at the places, a vital method of assigning topics to houses. The places assign topics to the signs, the houses of the planets, based on their order of rising after birth. The aspect system (dealt with in Lesson 5) and the symbolism of the Ascendant were used as aids in understanding the meanings of the places.

In this lesson, we turn to the lots. The lots are another critical method of assigning topics to houses. Planetary configurations and the symbolism of the Ascendant are also integral to lots.

Lots are a critical element of thorough chart delineation. Without them, we will often find that we lack the confirmation that we need in order to confident about something the natal chart appears to indicate. Equipped with the factors discussed in this and prior lessons, we will be ready to start delineating any topic from the natal chart. Guidelines for delineation will be the subject of the next lesson.

Game Plan

There is a lot of ground to cover in this lesson. Hellenistic astrologers differed considerably in the extent to which they used lots. It is likely that all Hellenistic astrologers used at least one lot, namely the Lot of Fortune. However, some notable Hellenistic astrologers used about two dozen lots. There are also lots derived from lots, places from Fortune, predictive techniques involving lots, and more.

There are two sections to this lesson. First, I’ll provide some background information to contextualize the place of the lots in astrology. This includes the history of lots and their rationale. Next, I’ll explore which lots are most important, who used them, and in what ways. I’ll be providing some quick examples of using many of the lots. Along the way I’ll also show how to calculate lots in free software and indicate some key sections of texts for further research.

Lots are typically part of a deep dive into a specific topic of the natal chart and their use in isolation is often less telling. However, due to time constraints and for the purpose of brevity, examples in this lesson will be brief. They will tend to just point out a couple interesting ways in which the lot connects with the individual’s life. However, like any single chart factor, on its own, without confirmation from other factors, we cannot proclaim what it indicates for someone’s actual life.

What’s Covered

I will specifically discuss what appears to be 10 lots. However, as we get to the the lots of Children and Marriage, we’ll see quite a few alternatives which quickly increase the number of lots we’ll be handling. The lots addressed are those of Fortune, Spirit, Love, Necessity, Affliction/Injury, Father, Mother, Siblings, Children, and Marriage. I will also provide some tips on where to look for information on additional lots.

Le Giocatrici di Astràgali by Antonio Canova (1799)

Section I: Background

Lots to Miss

Lots were commonly used in the Hellenistic and Medieval astrology but tend to be ignored in modern astrology. Even among today’s traditional astrologers, the lots do not appear to be used regularly or extensively. This is because they were marginalized in European Renaissance astrology and are ill-understood today. By contrast, they were ubiquitous in ancient astrology of the first millennium.

For the reason mentioned above, the Lot of Fortune and Daimon have great influence on undertakings and their outcomes. The former gives information about matters concerning the body and concerning the work of hands. Daimon and its ruler give information about spiritual and intellectual matters and about the activities of giving and receiving. It will be necessary to examine the places and the signs in which their houserulers are located and to correlate their natures, in order to learn the type of activity and fortune and the quality of activity <to be expected>. (Valens, Book II, Ch. 20, Riley trans., 2010, p. 35)

Early and Ubiquitous

The earliest full texts of Hellenistic astrology make reference to lots. Additionally, their authors note that the lots were discussed in their earlier, now lost, source material. Therefore, the use of the lots predates our earliest surviving Hellenistic texts. Hellenistic astrologers of the first five centuries CE who favored lots tended to use about two to three dozen of them. Lots continued to be very popular in Medieval astrology. In the Medieval Perso-Arabic astrology of al-Qabisi and Abu Ma’shar (9th-10th century) it was not unusual for astrologers to provide formulas for more than six dozen lots.

Repeating Topics and Confirmation

As with the twelfth-parts of the zodiac (another ubiquitous feature of Hellenistic astrology), the neglect of the lots leads to an incomplete picture. Without the twelfth-parts, we miss seeing the more personalized and fine-tuned planetary placements. Without the lots, we miss seeing the more personalized and fine-tuned topical assignments. The places assign topics in the same order for every chart, while the arrangement of topics by lots is particular to each chart.

The key to delineation is confirmation. Too often astrologers read one indication in the astrological chart as if it strongly indicates a specific thing in the person’s life. However, without repeat indications from similar factors in the chart, that one factor is rather insignificant. For instance, we cannot accurately judge relationship matters on the state of Venus alone. Venus, her twelfth-part, the seventh place and its lord, the relationship between the Sun and Moon, the Lot of Love, the Lot of Spirit, and some of the Lots of Marriage may all figure into the delineation.

What’s a Lot?

A lot assigns a topic to a house (i.e. a sign). This is typically done by measuring the distance in the zodiac between two points and then counting that same distance from the Ascendant to end up in a certain sign of the zodiac. That sign is the house of the lot. For instance, the sign where we find the Lot of Fortune is the House of Fortune.

Most lots take the distance from one planet to another plant, and count that distance from the Ascendant. However, some lots take the distance from a lot to another lot, a lot to a planet, a planet to a lot, or a planet to the beginning of a sign, and count that from the Ascendant. There are also some lots in which the distance is counted from another planet or point rather than the Ascendant.

Winning the Lottery by Being Born

The name “lot” evokes lotteries and drawing lots. As the lots assign topics to signs in a more indirect and haphazard manner, they are more strongly associated with apparent “chance” circumstances. It is as if the chart is a roulette wheel. Your birth marks the end of the spin. Based on the position of the Ascendant at birth, topics get dropped into different houses of your chart.

Arabic Parts

Today, the lots are often called Arabic Parts. This is due to a misunderstanding in late traditional astrology. Ptolemy’s astrology was thought to be representative of astrology of the Hellenistic period (which is incorrect). He only made use of one lot, Fortune. Therefore, it was assumed that all of the other lots were invented by the Arabs.

The association of the lots with the Arabs coupled with European prejudice against all things Arabic led to the decline of the use of the lots. Today, the places are still frequently used in some form. By contrast, the lots are rarely examined. This is a shame as both were key methods of assigning topics in Hellenistic astrology. Without the lots you will miss many of the important indications in the chart.

Finding Lots

Let’s try finding a lot. The most famous one is the Lot of Fortune, also called the Lot of the Moon. It has special significance for circumstances of the body and things of a physical or substantial nature in general. We find Fortune by taking the distance from the sect light to the non-sect light (Sun to Moon by day; Moon to Sun by night).  If the Sun is above the horizon in the chart then it is the sect light. If below the horizon then the Moon is the sect light. We then follow the same distance, in the same direction, from the Ascendant. We note the degree and house where it lands.

I show this below with Fortune in the 14th Dalai Lama’s chart. Fortune is typically pictured as a circle with an X inside it. This is a treasure map reference. Find the distance from the sect light (Moon) to the non-sect light (Sun), and then project the same distance, in the same direction, from the Ascendant. In this case, Fortune falls in Taurus, the 11th place, at 10° Taurus, ruled by Venus and in the bound of Mercury.

 

The Dalai Lama XIV’s Natal Chart

Lots in Morinus Software

Software programs tend to use algebraic formulae for lots, which can be a bit confusing. The key to reading a formula like that is to work backwards. For instance, the formula “Asc + Moon – Sun” means take the distance from the Sun to the Moon and project it from the Ascendant.  This is the day formula for Fortune.

Below is a cheat sheet for entering the formulas of lots into the free open-source program, Traditional Morinus. Morinus is free and easy to use. If you’re new to Morinus, I recommend checking out my article on free software and the one on installation.

All of the major lots discussed in this article are covered. As long as you put Fortune as Lot 1 and Spirit as Lot 2, the formulae for Love and Necessity (shown as 4 and 5 in the screenshot) should work no matter where they fall on the list. You can get to the lot entry screen by clicking Option from the menu bar and then clicking Lots.

Options > Lots

Lots and Topics

The Hellenistic lots are similar to the places. They both are means of attributing life topics to the signs of an astrological chart. Both are also of ancient origin, appearing in the early strata of Hellenistic astrology. However, the places (houses) assign topics according to the order of the rising of the signs while the lots do so by projecting the distance between factors in the chart. The lots are not used instead of the places but rather in addition to them. They bring additional topical significations to a house.

The lots are used to assign topics to houses in all branches of astrology, not just natal astrology. Dorotheus used the lots in the earliest electional astrology. Hellenistic and Persian astrologers used lots in mundane astrology. Lots were used in horary astrology from the beginning. In fact, Dorotheus used the Lot of Fortune as a symbol of lost property in inceptional astrology in the 1st century CE.

How to Use the Lots

In the last two lessons, we explored the way in which planets modify the significations of other planets and houses. This happens through planetary relationships by rulership and configuration. To review, a planet in a house has a direct influence on the characterization of the house. Planets regarding the house will have varying degrees of influence. Influence is stronger from the right side (i.e. the one further clockwise), especially right side squares. Similarly, a house (and planets in it) will be influenced by and somewhat dependent upon the rulers of the house.

Delineate Like the Places

While the degree of the actual lot can be significant, lots are best analyzed like the places. In fact, as with the places, houses are named for the topic of their lot. Firmicus Maternus (4th century CE) introduced a coupled dozen lots in Ch. XXXII of Book VI of his Mathesis. Each lot in that chapter is referred to not as a lot or a part, but as a house. In this way, there is a house of the father assigned by the places (the 4th house) while there is another more particular house of the father assigned by the lot.

If you want to collect the House of the Father by the method of degrees, and it is a diurnal nativity, you should compute the whole number of degrees from the degree of the Sun up to the degree of Saturn, viz. of all the signs which are from the Sun up to Saturn, and when you have made the complete sum of the number, then beginning from the degree of the ASC, you will divide that number, which was obtained, among all the signs, assigning thirty degrees to the individual signs; and in that sign in which the last degree has fallen, that same sign shows you the House of the Father. (Maternus, Book VI, Ch. XXXII, Holden trans., 2011, p. 387-388)

Rulers and Aspects Revisited

Review the discussion about the delineation of the places in the last lesson as well as the lesson on configurations. Rulership and aspects from the lights are indicative of power. Benefics indicate benefits and malefics adversity. A planet in a house will have a more direct bearing on matters of the house. The rulers will show responsibility and support, so they can contextualize and indicate stability or lack of it. It is best to see the rulers of the lot strengthened. A weakened or malefic ruler, or hard aspects from malefics, bring difficulty. The nature of the sign is also important, as discussed in the lesson on the signs.

For example, an out of sect Mars in the house of Fortune would signify adverse material circumstances. If the same Fortune and Mars are dominated by Jupiter (i.e. Jupiter squares from the right side) then this signifies positively regarding material circumstances. In such a case, one indication may be that an activation of Mars can directly upset the health or other material circumstances. A subsequent activation of Jupiter may intervene to set things back on good footing.

neither the tropic nor the solid nor the bicorporeal signs will have the same overall effects. It is therefore necessary to examine the aspects or the conjunctions of the stars relative to the Lot: for example, a benefic in conjunction or in aspect with the Lot will be a sign of good and a giver of property. A destructive star <in conjunction or in aspect> will be responsible for loss of goods and sickness of the body.  (Valens, Book II, Ch. 18, Riley trans., 2010, p. 34)

The Place of the Lot

Some Hellenistic astrologers also looked at the place occupied by the lot. For instance, Dorotheus considered Fortune in the difficult 6th or 12th house to be particularly bad. He noted it as an indication of slavery (Book I, Ch. 10) and poverty (Book, I, Ch. 28). Valens similarly associated difficulty with a lot in a bad place or a cadent one.

First of all it is necessary to determine the Lot of Fortune and to see in what part of the cosmos it is located: at an angle, just following an angle, or just preceding an angle. Likewise look for the ruler of the Lot. If it is in the Ascendant during the day or is in some other operative place, with the sun, the moon, or benefics in aspect, it will make the native noble, distinguished, and fortunate. Its effects are more moderate when it is found at the other angles or just following an angle. When it precedes an angle, assume <the nativity to be>
stillborn or abandoned—these are the disagreeable places which bring crises and ruin. (Valens, Book II, Ch. 18, Riley trans. 2010, p. 34)

Notes on Using the Place of the Lot

To begin with, use the place significations only in terms of power (the stakes), good (good places), and bad (dark places). Keep indications from getting too muddled by holding off on combining the topic of the lot with the topic of its place. However, as you get more experienced with using lots, you will find times when the lot topic does connect significantly with the topic of the place.

Side Note on Lot Place in Elections

Dorotheus also used the place of Fortune in elections regarding legal cases (Book V, Ch. 34). Fortune in I or II indicated success in the matter to the one seeking (plaintiff). Fortune in VII or VIII indicated success to the one sought (defendant). In this usage one sees a combination of the material indications of Fortune with those of the I (self) and VII (other) and their succeedent houses.

Predicting with Lots

One of the most effective ways to use the Lots in predictive work is to profect them. In fact, Vettius Valens (2nd century) provided extensive commentary on how to analyze profected lots. For more on this see my article on Valens-style profections and my article on the four principal lots of Valens. Lots are also used in solar returns, transits, planetary years, and other predictive techniques in a manner similar to the places.

Lots in Mundane Astrology

One reason the number of lots greatly multiplied in the Medieval period is the increased interest in mundane astrology. Mundane prediction can involve using lots specific to particular weather patterns, commodities, and political activities in charts of equinoxes, solstices, and lunations. For more on the mundane use of lots see the Astrology of the World series of translations by Ben Dykes.


Names Can be Misleading

The key to using lots rests in understanding what they signify. In order to do this, you need to be familiar with the ways that the ancient astrologers used the lots. Studying source texts and comparing what different astrologers said about an identical lot is the best means of doing this.

Often multiple lots go by the same name. Sometimes the different lots actually signify different but related things. In that case, it helps to look at the way astrologers actually used each lot. However, sometimes there’s a difference of opinion among astrologers as to the best lot to use for a specific topic. In such a case, you must come to your own conclusion about which lot is best for a topic through experience with the lots. There are also times when the same lot is used by different astrologers but they appear to be different due to a writing or scribal error.

Example: Love and Necessity

Take for example the lots of Love and Necessity.  Valens (2nd century CE) heavily stressed the importance of these lots. The Lot of Love also appeared in excerpts of material attributed to Dorotheus. However, in the 4th century, Paulus Alexandrinus (4th century CE) used different Love and Necessity lots (i.e. different formulas) said to come from a (now lost) text by Hermes. Firmicus Maternus (4th century CE) also used lots for Love and Necessity, which are consistent with the Valens lots but have reversed formulas. The Maternus case is likely due to a scribal error, as he reversed many lots including the Lot of Spirit in the same text. Later medieval astrologers tended to adopt the Love and Necessity lots used by Valens despite awareness of those of Paulus.

Therefore, we have a situation of two different sets of lots for Love and Necessity, as well as formula variants for one of the sets. By reading only the later Hellenistic astrologers, Paulus and Maternus, we could end up with lots that are unusual (and less effective) or those with reversed formulas. Through an analysis of the earlier authors (Valens and Dorotheus) and of Medieval authors, we come to understand the more typical of the alternatives and the correct formula.

Start Small

Too many astrologers try to use lots based on their names alone. Software programs can dump every conceivable lot onto a chart. It is tempting to do so and let the names guide the way. However, the names often do not adequately capture the significations of the lot, so please avoid this approach.

Start with a manageable set of 4-12 lots for general chart work. Reserve other lots for deep analysis of specific topic areas. In this article, I’ll provide you with information on the most important lots of Hellenistic astrology.

Understanding Lot Formulas

It can be helpful to understand how lots relate to the significations of the planets and why the order can matter. Chris Brennan’s paper “The Theoretical Rationale Underlying the Seven Hermetic Lots” (2010)  explores the rationale of lot construction. He does this by examining the “Seven Hermetic Lots of the Planets” as discussed by Paulus (4th century CE).

Brennan (2010) focused on these planetary lots in his analysis. I don’t address the use of most of these lots in this article because they are not as significant. However, Brennan’s paper on the rationale of these lots is required reading for serious students of the lots. This is because the patterns Brennan explored are relevant to understanding the rationale behind many lots used in Hellenistic astrology.

The Approached Planet

The Lot of the Sun (Spirit) by day is from the Moon to the Sun. Notice that it is named for the approached planet. Also, it is from the non-sect light to the sect light; from darkness to light. The Lot of the Moon (Fortune) by day is from the Sun (sect light) to the Moon (non-sect light). It is from light to darkness. The Lot of the Sun has to do with “lighter” topics as well, things of a mental or social nature. Physical and tangible matters are signified by the Lot of the Moon.  The planet one moves toward in these cases has a greater sense of finality or importance.

Associative Clusters

The lots of the other 5 planets also display an interesting rationale. Brennan (2010) explained that the lots of the benefic planets involve the benefic and Lot of the Sun. Those of the malefic planets (and Mercury) involve the malefic (or Mercury) and the Lot of the Moon. In this way, the more active and mental Lot of the Sun relates more to the nature of the benefics. By contrast, the more passive and physical Lot of the Moon relates more to the malefics. This shows two sets of loose associations. There is on the one hand an association between day, sect, the benefics, and more mental and social circumstances. On the other hand, night, being out of sect, the malefics, and more physical and tangible circumstances coalesce.

Ancient dice and game pieces from the Museo de Albacete, Spain.

Section II: The Most Important Lots

There are dozens of lots mentioned in Hellenistic texts. Where does one begin? The number of lots can be overwhelming. It can also be confusing when there are alternative lots which pertain to the same or similar topics. About two dozen lots were popular in the Hellenistic period. Most of them pertain to family members and more general significations about life. Those lots continued to be used routinely in later Medieval astrology. We will focus on the most important of those lots.

A Note on Lot Formulas

In what follows, I will refer to the formula of a lot as “from A to B”. Unless otherwise noted, this means that the lot is taken from point A to point B by day, with the reverse distance taken by night. The distance is always projected from the Ascendant to find the place of the lot, unless otherwise noted. In other words, “From A to B” projected from the Ascendant is the “diurnal” formula for the lot.

Fortune: From Sun to Moon

The Lot of Fortune is mentioned in the earliest Hellenistic texts, including Manilius and Dorotheus (1st century CE). Techniques involving Fortune were well-established in earlier now-lost foundational texts which early astrologers reference.

To my knowledge, all of the Hellenistic astrologers used Fortune.  It is the most widespread lot. The only texts that seem to lack its mention are some that are fragments and some focused on a specific special topic. For instance, the Treatise on the Fixed Stars by Anonymous of 379 may not have mentioned Fortune (though an explanatory annotation to the text does mention it).

Sources

Manilius used only Fortune and eleven other “lots” which are actually the places relative to Fortune (Astronomicon, Book III, 77-202). Dorotheus of the same century used Fortune throughout Carmen (see Book I, Ch. 28). Valens (2nd century) used Fortune throughout the Anthology (see Book II, Ch. 3).

Ptolemy (2nd century) expressed a disdain for lots in the Tetrabiblos (Book III, Ch. 3) but still used Fortune for the delineation of a few matters (Book III, Ch. 4-5 & esp. Book IV, Ch. 2). Porphyry’s Introduction to the Tetrabiblos (3rd century) included Fortune as a significant factor when finding the chart ruler (Ch. 30) and in judging physical ailments (Ch. 50).

Firmicus Maternus (4th century) used Fortune throughout Mathesis (see Book IV, Ch. 17). Paulus Alexandrinus of the same century used Fortune in a few places in Introductory Matters (see Ch. 23), including analyses of occupation (Ch. 26) and length of life (Ch. 36).

Hephaistion of Thebes (5th century) used Fortune throughout Book II of the Apotelesmatics (see Ch. 11). Rhetorius (7th century) used Fortune throughout his Compendium (see Ch. 47-48).

Formula and Variations

The typical formula for the Lot of Fortune is from the Sun to the Moon, projected from the Ascendant. That formula is clearly evident in Manilius, Dorotheus, Valens, Ptolemy, Paulus, Maternus, and Rhetorius (example charts at end of Compendium). This formula is also typically reversed by night, though Ptolemy did not reverse it.

There are some conflicting accounts and confusing passages in some Hellenistic authors, namely Serapio, Valens, and Hephaistion. Valens noted that the source for Fortune’s formula came from a particularly confusing passage in a text attributed to Nechepso. Therefore, some of the conflicting accounts may have arisen from the lack of clarity in the source text. However, the most commonly used formula, reversed by night, was already clearly and thoroughly expressed early in the 1st century in Manilius (Book III, #176-202) and Dorotheus (Book I, Ch. 28, #11-12).

Meaning and Use

Of all the lots, Fortune has a meaning that is most closely associated with the Ascendant (1st Place) and its significations of the body and personal circumstance. For instance, it figures strongly in Hellenistic treatments of longevity, upbringing, illness, overall chart ruler, and professional aptitude. However, there are some ways in which its significations differs from those of the 1st Place. The 1st Place does figure into character and personality, whereas Fortune typically does not. Also, Fortune is a significant factor in the delineation of wealth and property, as well as status, matters typically related more to the 2nd and 10th Places. It is also called the Lot of the Moon, connecting it with the Moon’s importance and sense of physicality. The common denominator to all significations is material circumstance.

Hellenistic Astrologers on the Lot of Fortune

Dorotheus used Fortune for the start of life (Book I, Ch. 4), bodily development (Book I, Ch. 9), and longevity (Book III, Ch. 2). These uses are consistent with Fortune’s connection with the body and health. He also used Fortune in looking at slavery (Book I, Ch. 10) and particularly in relation to material fortune, assets, and personal property (see Book I, Ch. 28; also inceptions Book V, Ch. 34 & 36). These uses reflect Fortune’s other primary significations of wealth and personal property. These are the primary associations of Fortune which persisted throughout the Hellenistic and Medieval periods.

The Part of Fortune shows the quality of life, the amount of inheritance, and the course of good and bad fortune. Also love and the affection of men toward women, the effects of child-care, and all desires. It shows the fatherland in an easy way. Abram called in the Place of the Moon. (Maternus, Book IV, Ch. 17, Bram trans., p. 136)

And Fortune signifies all things about the body and actions throughout life. It becomes indicative of acquisition, reputation, and privilege. (Paulus, Ch. 23, Greenbaum trans., p. 42)

Places Relative to Fortune in Valens

The similarity between Fortune and the Ascendant is evident in a number of authors. Fortune often comes up as a type of lesser Ascendant in signification. For instance, Dorotheus mentioned that if the triplicity lord of the Ascendant were weak by place (in the 12th, 6th, or 3rd) then one should look to the triplicity lord of Fortune for the matter of upbringing (Carmen, Book I, Ch. 4).

The Lot of Fortune and The Ascendant <I>           life and livelihood    (Valens, Anthology, Book II, Ch. 16, Riley trans., p. 30)

The use of Fortune as an alternative Ascendant sees its strongest expression in the Anthology of Vettius Valens. Valens gave Fortune and the Ascendant the same signification at one point (see quote above). He also delineated the ruler of the Ascendant and that of Fortune in one section giving them the same indications (Book II, Ch. 4). Additionally, he used places derived from Fortune with a meaning similar to those from the Ascendant. For instance, the 11th place from Fortune is called Accomplishment or Acquisition pertaining to good fortune with property and gifts (natal 11th pertains to good social circumstances). Furthermore, the 8th from Fortune is used for delineating the manner of death.

Stakes of Fortune

Valens also considered the “stakes” of Fortune to be very important places, much like the stakes of the 1st Place. These stakes of Fortune were used in predictive techniques like Zodiacal Releasing as particularly active signs of the chart. In a more opaque passage, Valens stated that the stakes of the Ascendant were the cosmic ones while those of Fortune were the natal ones. My understanding is that Valens considered Fortune even more important than the Ascendant in that it is more particular to the individual.

In addition, after finding the Place which has been assigned to Fortune, examine the points square with it and the other aspects, just as with the angles in the natal chart. The Lot itself will be equivalent to the Ascendant and will mean “Life;” the tenth place from it will be equivalent to MC and will mean “Rank;” the seventh will be the Descendant; the fourth IC. The other places will have the same effects as the <original> XII Places. Some astrologers have mystically hypothesized that the astronomical Ascendant and the points square with it are the Cosmic Angles, while the Lot and the points square with it are the Natal Angles […] (Valens, Anthology, Book II, Ch. 18, Riley trans., p. 34)

Notes on Fortune-Derived Places

While the stakes of any position were influential on the position in Hellenistic astrology, the use of derived places from Fortune is atypical. Manilius assigned lots relative to Fortune, but these have very different significations from the places from the Ascendant (see below). In practice Valens did not seem to use specific significations of the places from Fortune much apart from the 8th and 11th. As far as I know, only Rhetorius, following Valens, also advocated the use of some places derived from Fortune, such as Acquisition (11th from Fortune).

Typically, Fortune has a distinct but related meaning from the Ascendant and is of a lesser importance when compared with the Ascendant. I don’t advocate treating the places from Fortune as having the same effects as with those from the Ascendant. However, I do use them when I’m applying techniques from Valens that employ them.

Manilius and Lots from Fortune

Manilius assigned a topic to every place relative to Fortune. Though these places are called lots by Manilius and have meanings unique to him. The meanings assigned to the places relative to Fortune in Manilius are given in Book III of the Astronomicon. I briefly summarize the significations below.

  • Fortune – home and property
  • 2nd from Fortune – warfare
  • 3rd from Fortune – business, friends and associates
  • 4th from Fortune – relationship with the law and politics
  • 5th from Fortune – marriage
  • 6th from Fortune – financial resources and stability
  • 7th from Fortune – grim danger
  • 8th from Fortune – social status and fame
  • 9th from Fortune – children and parenting
  • 10th from Fortune – character, tradition, and custom
  • 11th from Fortune – strength and health (of paramount importance)
  • 12th from Fortune – the fruit of our labors

Example

On its own, Fortune is not a good indicator for wealth or health. As part of special techniques for delineating each topic it has its place though. However, even without a deep dive into the general state of those topics, Fortune can be used as a predictive factor. The predictive use of Fortune is very useful in relation to chance occurrences involving the body and/or finances. The key here when looking at Fortune is not to judge the overall wealth or success based on Fortune, but to note the pleasant and difficult associations of Fortune by configuration.

Overall wealth or success is a very complex matter to delineate and pertains strongly to the fixed stars, the lights, and additional factors, more so than the Lot of Fortune.  For instance, while Fortune in the 12th was said to indicate slavery, Ted Turner has Fortune in the 12th and is a billionaire.

Ted Turner’s Natal Chart (AA-rated birth time)

MC Hammer

MC Hammer (AA-rated birth time) has had a successful but particularly topsy-turvy financial history. Hammer’s Fortune is in great shape overall as it is in the 11th place (a good place), its ruler is a benefic in a good strong place and in phasis (Venus in the 10th), and Jupiter (the sect benefic) also regards the lot from the right side. However, we see multiple indications of threats to Fortune also. Mars is the out of sect malefic and most closely aspects the degree of the lot from the right side, albeit by sextile. However, Mars is also the ruler of the Sun and Venus in the 10th (which pertain to artistic honors). Saturn dominates the lot from a relatively close right side square in the 8th house (Aquarius).

The twelfth-part of Saturn (outside of the wheel) is also in the House of Fortune, while the twelfth-part of Mars is square the House of Fortune from the 2nd House of money. Additionally, the twelfth-part of Jupiter is conjunct natal Mars. Therefore, the twelfth-parts confirm the danger to Fortune from Mars and Saturn.

MC Hammer’s Natal Chart with Twelfth-Parts

Shortly after Hammer’s 27th birthday (1989) he signed a multi-record deal that was to make him millions over the next few years. However, by 1996, at age 34 things had taken a drastic turn for the worse. Hammer had overextended himself and was forced to file for bankruptcy. Additionally, he didn’t pay his taxes that year (and the next). The tax burden from that year would continue to haunt him over the next 15 years, as the government filed suit against him for it in 2011.

Distributors of Fortune

There are many approaches to those years in his life. We have not yet explored the use of predictive techniques in this series of lessons, but I would like to highlight one interesting predictive use of Fortune. In my article on the use of distributors in early primary directions, I discussed how different planets were activated as time lords by primary directions in Hellenistic astrology. Directing the Ascendant through the bounds is the most traditional approach, but other significant points in the chart were also directed through the bounds, including the Lot of Fortune. By directing Fortune through the bounds, a planet becomes the active time lord pertaining to Fortune for the period. A table of the time lords from 1984 to the present can be found below.

Hammer – Fortune Distributors

We see that the build up to the record deal and its signing occurred during a time when Jupiter was the distributor of Fortune. His peak success and peak income came when Venus was the distributor of Fortune. However, he faced some serious financial setbacks and consequences (including bankruptcy and tax problems) when Mars was the distributor. Interestingly, some of those problems resurfaced when Mars was distributor again (from late 2009 to mid 2017) in 2011 when he was sued by the government for his unpaid taxes.

As noted, Mars is the out of sect malefic. It not only most closely aspects Fortune but it also opposes the 2nd Place, has its twelfth-part in the 2nd Place, and connects with Jupiter in multiple ways. Has Mars really made Hammer poor during its periods? No. Hammer has lived a privileged life throughout the ordeal, which is why his bankruptcy had to be a Chapter 11 rather than a Chapter 7. However, the fact that Mars is an out of sect malefic and associates readily with money matters makes it a key planet to watch when problems crop up.

Spirit: From Moon to Sun

The Lot of Spirit is also called the Lot of Daimon (or Daemon), Lot of Religion, Lot of Faith, Lot of the Sun, and Lot of Absence. The Lot of Spirit is well established in many early Hellenistic texts, including Dorotheus (1st century CE) and Valens (2nd century CE). It was used by most of the notable Hellenistic astrologers.

The formula is from the Moon to the Sun, projected from the Ascendant (reversed by night). It is the inverse of that for the Lot of Fortune. The formula is consistent across sources, though Maternus has unintentional inversions of many lots including Spirit. These inversions are clearly errors as Maternus has Fortune and Spirit with identical formulas which would not make sense for his delineations.

Sources

Dorotheus of the same century used the Lot of Religion on a similar footing as Fortune in delineation of bodily development (Carmen, Book I, Ch. 9). Interestingly, Dorotheus also used it in synastry, where having Spirit in the same sign across charts is seen as an indication of harmony and suitability (Book II, Ch. 5).

Valens (2nd century) considered Daimon to be one of the 4 lots which are powerful enough to make a sign an “effective” sign of the chart (see Book IV, Ch. 11). He used Spirit throughout the Anthology and often as the more social and mental counter-part to Fortune. For instance, one of the predictive techniques of Valens, now called Zodiacal Releasing, involves moving Fortune and Spirit through the zodiac (see Book IV, Ch. 4). Valens also called the lot, “Intelligence” (Book II, Ch. 9), and “second Fortune” (Book II, Ch. 15), names which make clear its mental association and its importance.

Abram

This use of Spirit as a counter-part to Fortune may have originated with an astrologer named Abram. Firmicus Maternus (4th century) introduced Daemon right after his introduction to Fortune (Mathesis, Book IV, Ch. 18). He noted that it was known by Abram as the Lot of the Sun and is of similar importance as the Lot of the Moon (Fortune). Paulus Alexandrinus (4th century) also referred to Spirit as the Lot of the Sun and considered it in relation to character and capability (Introductory Matters, Ch. 23).

Others

Spirit also has bit parts in other early astrological texts and some later ones. For instance, Porphyry’s Introduction to the Tetrabiblos (3rd century) included Spirit in judging ailments (Ch. 50), along with the lots of Fortune and Injury. Rhetorius  (7th century) also used Spirit for some physical ailments (Ch. 4; Ch. 14).

Meaning and Use

Like Fortune, Spirit has a meaning that is associated with the Ascendant (1st Place) but particularly its significations of the character and capability. These significations were sometimes more associated with its house ruler of the 1st than the place itself. Spirit figures into Hellenistic treatments of character, temperament, and professional aptitude. It also sometimes figures into the analysis of bodily ailments, and even for mental ailments (in Valens). The common denominator to all significations is mental and social circumstance, though with possible consequences for health as well. In the Middle Ages, the associations with the soul, intentions, and body persisted.

Hellenistic Astrologers on the Lot of Spirit

Our best early sources for exploring Spirit are Valens, Maternus, and Paulus who all linked it with the mind and character.

Daimon           mental activity     (Valens, Book II, Ch. 16, Riley trans., p. 30)

For the reason mentioned above, the Lot of Fortune and Daimon have great influence on undertakings and their outcomes. The former gives information about matters concerning the body and concerning the work of hands. Daimon and its ruler give information about spiritual and intellectual matters and about the activities of giving and receiving. It will be necessary to examine the places and the signs in which their houserulers are located and to correlate their natures, in order to learn the type of activity and fortune and the quality of activity <to be expected>. (Valens, Book II, Ch. 20, Riley trans., p. 35)

This place is also called the essence of the soul; from this place we find professions and material goods; it shows the affection of women toward men. But also this place shows the fatherland clearly. (Maternus, Book IV, Ch. 18, Bram trans., p. 137)

Spirit happens to be the lord of soul, temper, sense and every capability, and there are times when it cooperates in the reckoning about what one does. (Paulus, Ch. 23, Greenbaum, p. 42)

Rhetorius also notably used Spirit for character analysis.

But if the Lot of the Daemon falls in Capricorn, it makes the native forbearing and changeable, but if in Aries or Leo or Scorpio irascible and stubborn. (Rhetorius, Ch. 48, Holden trans., p. 27)

Example

For an example of the use of Spirit in delineation and prediction, see my article on the four principal lots of Valens. In that article, I provided an example of Spirit in the chart of the 14th Dalai Lama.

Love: From Fortune to Spirit

The Lot of Love is also called the Lot of Eros, Lot of Desire, Lot of the 7th, and Lot of Venus. The Lot of Love is not the third most common lot of Hellenistic astrology, but appears third on this list as it is one of 4 lots which Valens considered most effective. It is probably present in Dorotheus (more on that below) but is clearest in Valens and Maternus.

The formula is from Fortune to Spirit, projected from the Ascendant (reversed by night). The formula is found in Valens, but is inverted in Maternus. As noted, Maternus has unintentional inversions of many lots. Paulus provided a different Lot of Eros (from Spirit to Venus) attributed to Hermes which was not as widespread. The Valens lot prevailed in the later Middle Ages.

Note that the inverse of this lot is the Lot of Necessity. Necessity has a special relationship with the Lot of Love and together with it and Fortune and Spirit, rounds out the 4 lots which Valens noted as “effective” houses. I explore all four lots and how they relate to each other in the article on the four principal lots of Valens.

Sources

Dorotheus made a reference to the Lot of the 7th in relation to configurations indicating that one’s death will involve friends (Carmen, Book IV, Ch. 3). In an excerpt attributed to Dorotheus (Excerpts XVI, #6; from Hephaistion), it is noted that the rulers of Eros are representative of one’s friends and the same formula is given for Eros as is found in Valens. These uses by Dorotheus are interesting because friendship and alliances are important associations of the lot.

Valens (2nd century) considered Love to be one of the 4 principal lots (including also Fortune, Spirit, and Necessity) which are powerful enough to make a sign an “effective” sign of the chart (see Book IV, Ch. 11). Its importance is also highlighted by its inclusion in the chapter naming the places, of which the only lots are the 4 principal lots (Book II, Ch. 16). Similarly, when discussing profections, he specifically advised to also profect the 4 principal lots (Book IV, Ch. 11 & Ch. 25).

Firmicus Maternus (4th century) referred to the lot as the House of Desires (Mathesis, Book VI, Ch. 32).  Hephaistion claimed that Dorotheus used the “Lot of Eros” for synastry, but Hephaistion doesn’t define it (Book II, Ch. 23).  Rhetorius  (7th century) discussed a Lot of Venus or Love, but like most of his lots, he didn’t formulate it, so it’s unclear which Love was referred to (Ch. 47).

Meaning and Use

Love’s significations are most strongly connected to those of the 7th Place and to Venus. It pertains to desire, friendship, enjoyable alliances, and the arts. We see this in the use by Dorotheus (especially via Hephaistion) of the lot for matters concerning friends and synastry. Hephaistion also stated that sympathy between signs of equal ascension in synastry is stronger if this lot is found in those sympathetic signs across charts. For instance, Love in Pisces in the man’s chart and in Aries in the woman’s (or vice-versa) is an indication of harmony as the signs are sympathetic by equal ascension.

Love’s strong association with desire is present in Valens and Maternus. It was used in delineating sexuality (nature of desire, homosexuality, etc.) as well as friendship and what one does for pleasure (past time). In the late Middle Ages, it retained all of these associations. It is the most important lot for the delineation of relationship matters.

Hellenistic Astrologers on the Lot of Love

Our best early sources for exploring Love are Valens and Maternus. Maternus only noted it pertaining to all types of desires. Valens briefly defined Love as pertaining to desire, but best described it when discussing profections.

Love transmitting or receiving in operative signs, with benefics in conjunction or aspect, brings about moral desires and makes men lovers of the good: some turn to education and physical or artistic training; they are softened by their delight in their hopes and they do not consider their forethought/goal a matter of difficulty<?>. Others are enchanted by love and intimacy with men and women, and they consider <this life> to be good. Mars and Mercury in aspect or in conjunction with this place (especially if they are in their own signs) make homosexuals, men criticized <for affairs> with both sexes, or those who are fond of weapons, hunting, or wrestling. Venus <in aspect or conjunction brings> intimacy with women; men when loved will sometimes love in return.

In the same way each star, when allotted this place <Love>, when in aspect, or when receiving the chronocratorship, will bring about the type of desire appropriate to its nature. In general, if malefics are in conjunction or aspect, desires will result in torment, penalties, and danger. Specifically, if Saturn is in conjunction or aspect with Venus and the moon, men will have shameful and unnatural loves, will be criticized for affairs with men and women, will suffer under scandal, or (even though repenting) will return to their old practices, overcome by passion. If Jupiter is also in aspect, what happens will be respectable, powerful, or religious. But if Mars and Mercury are in conjunction or aspect, or are receiving the chronocratorship, men will love wicked, criminal deeds: they become forgers, robbers, burglars, gamblers, and have a savage character. If Venus is also in aspect, they become poisoners, lechers, suicides, and so (according to the applicable chronocrator) they are entangled in loans, debts, and villainy, experience imprisonment and trials, and live in danger. This place is strong in many respects, and so pay much attention to it. (Valens, Book IV, Ch. 25, Riley trans., p. 90)

Example

For an example of the use of Love in delineation and prediction, see my article on the four principal lots of Valens. In that article, I provided an example of Love in an anonymous chart and that of Bill Clinton.

Necessity: From Spirit to Fortune

The Lot of Necessity is also called the Lot of Mercury. In the last Middle Age, it was sometimes also known as the Lot of Poverty or of Small-mindedness. The Lot of Necessity is the counter-part to the Lot of Love. It is also not among the most common lots of Hellenistic astrology, but appears fourth on this list as it is one of 4 lots which Valens considered most effective. It doesn’t appear to have been mentioned by Dorotheus but it was significant for Valens and Maternus.

The formula is from Spirit to Fortune, projected from the Ascendant (reversed by night). The formula is found in Valens, but is inverted in Maternus. As noted, Maternus has unintentional inversions of many lots. Paulus provided a different Lot of Necessity (from Mercury to Fortune) attributed to Hermes which was not as widespread. The Valens lot prevailed in the later Middle Ages.

Note that the inverse of this lot is the Lot of Love to which it is related. Necessity and Love, together with Fortune and Spirit, are the four principal lots of Valens.

Sources

Valens (2nd century) considered Necessity to be powerful enough to make a sign an “effective” sign of the chart (see Book IV, Ch. 11). Its importance is also highlighted by its inclusion in the chapter naming the places, of which the only lots are the 4 principal lots (Book II, Ch. 16). Similarly, when discussing profections, he specifically advised to also profect the 4 principal lots (Book IV, Ch. 11 & Ch. 25).

Firmicus Maternus (4th century) referred to the lot as the House of Necessity (Mathesis, Book VI, Ch. 32). However, Maternus says nothing of the meaning of the lot when introduced. Later, in Book VII, Ch. 24, Maternus reveals that it pertains to the fairness of sentencing in legal proceedings.

Rhetorius  (7th century) discussed a Lot of Mercury or Necessity pertaining to war, anguish, hatred, and legal sentences (Ch. 47). However, like most of his lots, he didn’t formulate it, so it’s not clear which Necessity was referred to.

Meaning and Use

Necessity’s significations are most strongly connected to more negative associations of the 7th Place to challengers and open enemies, as well as to the 12th Place’s associations with enemies. It is also linked with Mercury. It pertains to how one deals with competitors, challengers, enemies, and other adversaries. When it is in a good state it shows a general state of prevailing in disputes and competitions, as well as fair treatment by the law. When it is in particularly bad state then it can show attack from enemies, condemnation, legal ruin, and unfair treatment by the authorities. Its associations with hatred, contentions, and legal troubles persisted in the late Middle Ages. While Love pertains to relationships we pursue, Necessity pertains to those relationships we have to deal with which we’d rather avoid.

Hellenistic Astrologers on the Lot of Necessity

As noted, Maternus only noted Necessity in relation to fair treatment in court cases. Valens briefly defined Necessity as pertaining to enemies, but best described it when discussing profections.

Necessity transmitting or receiving in operative signs, with benefics in conjunction or aspect, brings family ties, associations with the great, and the downfall or deaths of enemies. If malefics are in conjunction, it brings lawsuits, judgements, and expenses. As a result men fail in their goals and live miserably. If the configuration is afflicted, men are condemned or ruined. (Valens, Book IV, Ch. 25, Riley trans., p. 90)

Note on Basis

While I don’t consider it one of the most important lots to consider, it is worth noting that either Love or Necessity will also be the Lot of Basis. Namely, whichever of Love or Necessity is below the horizon, this lot will be Basis. Valens discussed a Lot of Basis which pertains to personal power and leadership skills. Basis is examined with Fortune and Spirit, and another lot, the Lot of Exaltation. When these lots and their rulers occupy each other’s places it indicates personal power and social mobility. In the late Middle Ages, Basis was identified as being identical to Love and said to pertain to the physical appearance.

Example

For an example of the use of Necessity in delineation and prediction, see my article on the four principal lots of Valens. In that article, I provided an example of Necessity in the chart of Bill Clinton.

Affliction: From Saturn to Mars

The Lot of Affliction is also called the Lot of Injury, Lot of Chronic Illness, Lot of Accusation, or Crisis-Producing Place. I call it the Lot of Affliction after a translation of Rhetorius (by Holden) as that name seems to best encapsulate the many malefic associations of the lot. Its use was moderately widespread in Hellenistic astrology. It is most closely associated with the themes of the malefics and the 6th and 12th Places.

The formula is from the malefic in sect to the one out of sect (i.e. Saturn to Mars, reversed by night), projected from the Ascendant. The movement from the sect malefic to the malefic out of sect evokes a sense of going from bad to worse. Its formula is consistent in Hellenistic astrology. Associations with physical injury persisted in the Middle Ages, and the lot was also used as a Lot of Enemies. However, some of its other associations became tied to a Lot of Origin and the Oppressive Place which were projected from Mercury rather than the Ascendant.

Sources

Dorotheus (1st century) called it the “Lot of Chronic Illness” and judged the area of the chronic illness by the sign occupied by the ruler of the lot (Book IV, Ch. 2, #11-12). Maternus (4th century) similarly used the lot for delineating and predicting physical ailments and defects (Book VI, Ch. 32). The same technique was also discussed by Hephaistion (5th century; Book II, Ch. 14) and Rhetorius (7th century; Ch. 14 & 61).

Valens (2nd century) considered Affliction to pertain to crises and dangers of many sorts (Book V, Ch. 1). His lot name may be translated as the Causal Lot, the Lot of Accusation, or the Crisis-Producing Place. In addition, to his Dorothean use of the lot for health, Rhetorius also followed Valens in a discussion of the “Lot of the House of Afflictions” (Ch. 129, Holden trans.). In that discussion, Rhetorius associated the lot with general peril and danger, including exile.

Meaning and Use

The Lot of Affliction pertains most strongly to the most dangerous and difficult of circumstances. Traditional astrologers typically would look to the malefics and the 6th and 12th Places to better understand difficulty and unpleasantness. Affliction is particularly important because it can indicate harsh circumstances which are not otherwise obvious. The sign, its ruler, and the influences on the sign can help us to understand particularly touchy areas in life as well as potential health problems. Malefics afflicting this house and/or its ruler can show significant dangers. Benefics associating with this house can show considerable capability in handling crises.

Hellenistic Astrologers on the Lot of Affliction

In relation to injury, Dorotheus provided a succinct approach which was elaborated upon by Maternus, Hephaistion, and Rhetorius.

There were men among the ancient scientists who calculated by day from Saturn to Mars and by night from Mars to Saturn, then they cast their number from the ascendent; wherever their counting reached or the number was used up, they saw what was the lord of that sign, then they said to what limb of the body this sign belonged, then they predicted that the chronic illness [would be] in such and such a limb of the body according to what was named fro that sign. Aries is the head, Taurus the neck, Gemini the two shoulders, Cancer the two hands and the chest, Leo the two sides and the heart, Virgo the belly and the tube of the back [spine], Libra the bladder which is between the two hips, Scorpio the male [organ] and the two testicles and the buttocks, Sagittarius the two thighs together, Capricorn the two knees, Aquarius the two shanks, [and] Pisces the two feet. (Dorotheus, Book IV, Ch. 1, #75-76, Pingree trans., p. 251)

Valens provided a good exposition of the associations of the lot with general danger.

With this having been established, it is necessary to prove by experience <the effectiveness of> still another place which I will demonstrate most abundantly: this is the Crisis-Producing Place, the place causative of terrors, dangers, and chains. Consequently this place is strong; for day births it is found by determining the distance from Saturn to Mars (for night births, from Mars to Saturn), then measuring the same distance from the Ascendant. It will be necessary to examine the location of this place to see if the sign of a malefic, or malefics themselves, are in conjunction or aspect. If they are, the nativities will be precarious, endangered, and easily destroyed. The nature of each star and sign will cause the particular type <of trouble>. Benefics in conjunction or aspect will cause a lessening of the evil or an escape from crises. (Vettius Valens, Anthologies, Book V, Ch. 1, Riley trans., 2010, p. 95)

Example

For examples of the use of Affliction in delineation and prediction, see my article on the Lot of Affliction. In that article, I provided examples involving Affliction in the charts of Jeffrey Dahmer, David Carradine, and an anonymous individual.

Mother: From Venus to Moon

The last five topics we will look at pertain to specific familial relationships. These are the lots of the Father, Mother, Siblings, Children, and Marriage. Many of these lots, especially those of the parents, were even more widespread than the lots of Love and Necessity in the Hellenistic period.

The Lot of the Mother is taken from Venus to the Moon (reversed by night), projected from the Ascendant. The lot is relatively uncontroversial across authors and is one of the most widespread lots after Fortune.

Sources

Dorotheus (1st century) introduced the Lot of the Mother in Book I, Ch. 15, after his discussion about the Lot of the Father. He didn’t state how it is used but the suggestion is that it is used like the Lot of the Father. Firmicus Maternus (4th century) did state that it is used exactly like that of the Father (Book VI, Ch. 32, #21-22). As both authors discussed the many uses of the Lot of the Father, they are the best sources for the use of both lots of the parents.

The Lot of the Mother has only a couple bit parts in the Anthology (Book II, Ch. 32 & 38). He used the same lot as other astrologers by day, but the text is corrupted concerning reversal.

Paulus Alexandrinus (4th century) defined the lot but said nothing about its use (Ch. 23). The lot is not discussed by Hephaistion (5th century) who instead relies heavily on the Moon for matters concerning the mother (Book II). Rhetorius did not define the lot but mentioned it in determining which parent will die first in the native’s life (Ch. 48).

Meaning and Use

As noted, our best sources for the use of the lots of the parents are Dorotheus and Maternus.  Dorotheus looked at the condition and character of the parent by the the ruler of the lot. Placement of the ruler in the 6th, 8th, 3rd, or 12th was considered bad in this analysis. If the ruler of the lot was not regarding the lot or was opposed to the lot, then it was said to indicate that his assumed mother is not his real mother.

Maternus devoted the bulk of his chapter on the lots (Book VI, Ch. 32) on describing configurations involving the Lot of the Father. In the section on the Lot of the Mother, he noted that these indications apply to that lot in the same way. Maternus judged the wealth of the parent by the nature of the sign and whether benefic or malefic stars are in it or aspect it. The bulk of the section is devoted to examining the state of each possible house ruler of the lot. The character and status of the parent is tied to the nature of the ruler and its state.

Hellenistic Astrologers on the Lot of the Mother

Therefore you will collect this House with a degree method, looking for everything thus, just as we have said that you ought to search for it in the House of the Father, namely the aspects of the benefic and malefic stars, also the powers of the houses and signs, and also the mixtures and proper blending of the aspects. Which, when you have brought together everything with an even-handed comparison, you will be able to explain the House of the Mother with true opinions. (Maternus, Book VI, Ch. 32, #22, Holden trans., p. 392)

See the quotes in the next section on the Lot of the Father, as the lot is used in the same way as that for the father. Also, see the quote below from Valens on step-parents.

Valens on Step-Parents

Valens has an interesting passage on step-parents. He takes the point opposite the Lot of the Mother or Father as like a Lot of the Stepmother or Stepfather. The corresponding step-parent is indicated if the ruler of the parent lot is in opposition to the lot (i.e. in the house of the step-parent) or the ruler of the lot of the step-parent is in the lot of the parent.

Concerning a stepfather, take the point directly opposite the Lot. If the ruler of the Lot of the Father happens to be at the point in opposition or if the ruler of the point in opposition happens to be at the Lot, this indicates a stepfather. Likewise if the <ruler of> the Lot of the Mother is found in opposition and the ruler of the point in opposition to the Lot of the Mother is found at the Lot of the Mother, this will correspondingly indicate a stepmother. (Valens, Book II, Ch. 32, Riley trans., p. 44)

Example

Barack Obama (AA-rated birth time) was raised by his mother and grandparents, as well as a stepfather. His parents divorced when he was 2 and his dad moved back to Kenya at that time. His father visited him only once (when he was 10) and passed in a car accident when he was 21.

Obama’s Natal Chart with Parent Lots

The character of the parent is usually shown by the nature of the ruler. The Lot of the Mother is ruled by Jupiter in the 1st House, a benefic placed in a strong house. This accords well with his relationship with his mother and her status. The Lot of the Mother is ruled by Mercury in the 7th House, which also accords well with the father’s status as a student. Note that Jupiter and Mercury are in opposition suggesting tension between the mother and father. Note also that Mars is on the Lot of the Father in the 8th Place of death. The divorce at age 2 happened when Mars was activated as lord of the year by profection of the Ascendant to Aries (see the intro article on profections). The death of the father when Obama was age 21, also happened when Mars was activated as lord of the year, this time by profection of the Ascendant to Scorpio.

The Lot of the Stepfather is in early Pisces. While there is not the interchange that Valens spoke of between the ruler of Father and Stepfather, note that the Lot of the Stepfather is with that of the mother, and its ruler is also the 1st House Jupiter. His mother was married to his stepfather for a long time, 15 years, and his stepfather had a strong influence on his life. Of course, this is just scratching the surface.

Father: From Sun to Saturn

The Lot of the Father is typically from Sun to Saturn (reversed by night), projected from the Ascendant. This formula was used by Dorotheus, Valens, Paulus, and Firmicus Maternus.  Note that this lot is identical to the Lot of Power, Kingdom, or Supremacy of the Middle Ages, indicating an association with eminence.

While this lot is very widespread and the formula is uncontroversial, there is a special case variant. Dorotheus and Paulus suggested one should use an alternative formula if Saturn is under the beams of the Sun (i.e. Saturn within 15° of the Sun).  In such a case, one is to go from Mars to Jupiter, by both day and night (i.e. not reversed by night). Valens and Maternus did not mention this special case and its variant formula.

Sources

Dorotheus (1st century) introduced the Lot of the Father in Book I, Ch. 14. He described how it is used to judge the father’s character and condition. Firmicus Maternus (4th century) explored the lot in great detail in his chapter on the lots (Book VI, Ch. 32). As both authors discussed the many uses of the Lot of the Father, they are the best early sources for its use.

Valens (2nd century) does mention that some use an alternative formula which is from the Sun to Jupiter, projected from the Ascendant (Book II, Ch. 32). At one point he also suggested that by night one takes Venus to Moon instead of Sun to Saturn, though that appears to be a corruption given the significations of those planets. Overall, the lot has only a bit part in the Anthology (Book II, Ch. 32). See the above section on the Lot of the Mother for how Valens dealt with stepfathers.

Paulus Alexandrinus (4th century) introduced the lot but said nothing about its use (Ch. 23). The lot is not discussed by Hephaistion (5th century) who instead relies heavily on the Sun for matters concerning the father (Book II). Rhetorius (7th century) did not define the lot but mentioned it in determining which parent will die first in the native’s life (Ch. 48). Like Dorotheus and Valens, Rhetorius associate the lord of the lot in opposition to the lot as an indication that the father is not by blood (such as a stepfather).

Meaning and Use

As noted, our best sources for the use of the lots of the parents are Dorotheus and Maternus.  Dorotheus looked at the condition and character of the parent by the the ruler of the lot. Placement of the ruler in the 6th, 8th, 3rd, or 12th was considered bad in this analysis. If the ruler of the lot was not regarding the lot or was opposed to the lot, then it was said to indicate that his assumed father is not his real father.

Maternus devoted the bulk of his chapter on the lots (Book VI, Ch. 32) to describing configurations involving the Lot of the Father. He noted that his procedure there (examining the aspects to the lot and state of its ruler) are applicable to all lots generally. Maternus judged the wealth of the father by the nature of the sign and whether benefic or malefic stars are in it or aspect it. The bulk of the section is devoted to examining the state of each possible house ruler of the lot. The character and status of the father is tied to the nature of the ruler and its state.

Hellenistic Astrologers on the Meaning of the Lot of the Father

[…] for if you found its lord in a good position, it indicates the good of his father, and the condition of the father is known according to its place […] (Dorotheus, Book I, Ch. 14, Dykes trans., p. 83)

For if there were benefic stars in that very sign, or if they aspected it with a fortunate aspect, the good fortune of the father is found. But if malefic stars did that same thing, proclaim to us [that] everything about the father is contrary. (Maternus, Book VI, Ch. 32, #4, Holden trans., p. 388)

Example

Marvin Gaye (birth time A-rated) was killed by his father. The chart is interesting in that Saturn is under the beams of the Sun, so it invokes the need to use the alternative lot from Mars to Jupiter (name cut off but it is at 8°47′ in the chart below). I have written about Marvin Gaye’s death and the predictive indicators that accompanied it in a previous article. I will just briefly touch on the lot here and suggest reading the article to come to your own conclusions about how the lot may have also figured into that timing.

Marvin Gaye’s Natal Chart with Parent Lots

I have left in the typical Lot of the Father (in early Leo) for reference, but it should be ignored in this case. We are looking a the Lot of the Father from early Libra (the Combust one). The lot is afflicted by both malefics (square from Mars, opposed by Saturn) while both benefics are in aversion to it. The lot is also very closely opposed to Marvin Gaye’s Sun, the significator of his life and vitality. His death by the hand of his father occurred right on a New Moon solar return opposed to that lot and conjunct Saturn (lord of the 8th of death) with a profection that activated the planets in the 10th and Mars as lord of the year.

Siblings: From Saturn to Jupiter (not reversed)

The Lot of Siblings is also sometimes translated as the Lot of Brothers, but it pertains to both genders. Its formula is more controversial than those of the other lots we have looked at so far. This is because Valens and Maternus both reversed the formula by night, but Paulus explicitly advised not to reverse it. Dorotheus did not mention if the lot was reversed or not.

Between Paulus and Valens, I would normally take Valens as the more reliable source. However, Valens appeared to have only a passing familiarity with the lot, and Medieval authors citing Hermes as the source noted that it should not be reversed.  Additionally, the lot is the inverse of the Lot of Children so if one should be reversed than the other should as well. Valens and Maternus did not use the Dorothean Lot of Children, and Dorotheus did not note whether it should be reversed. Paulus stated that the Lot of Children is not reversed, so I assume neither lot should be reversed.

There is a second lot of Siblings used by Dorotheus (from Mercury to Jupiter) which doesn’t appear to have been as widespread.

Sources

Dorotheus (1st century) introduced the lot to judge the number of siblings and the benefit or harm associated with them (Book I, Ch. 21 Dykes trans., Ch. 19 Pingree trans.). Dorotheus also used a second Lot of Siblings which is from Mercury to Jupiter, reversed by night (Book I, Ch. 23 Dykes trans., Ch. 21 Pingree trans.).

Valens (2nd century) briefly mentioned that some astrologers use the lot and they reverse it by night (Book II, Ch. 4). Firmicus Maternus (4th century) also reversed the lot by night but explored its delineation in more depth (Book VI, Ch. 32, #23-26).

Paulus Alexandrinus (4th century) stated the Dorothean formula for the lot but stated that it should not be reversed and said nothing about its use (Ch. 23). Hephaistion (5th century) mentioned a Lot of Siblings but did not define it (Book II, Ch. 6). Rhetorius (7th century) did not define the lot but in the example he used it can be inferred that the formula is the usual one by day (Saturn to Jupiter).

Meaning and Use

Dorotheus seemed to chiefly consider the planets in and regarding the Lot of Siblings. My impression is that a sterile sign (traditionally Leo, Virgo, or Capricorn) is indicative of a lack of siblings, while water signs are indicative of many siblings. The benefit or harm associated with the siblings comes from the regards of the benefics and malefics. The lord of the lot does not appear to be emphasized in relation to these delineations. The second Lot of Siblings is also used by Dorotheus for determining the number of siblings, as well as for finding their gender and the good associated with them from aspecting planets.

Firmicus Maternus reversed the formula by night. He similarly looked at planets in or aspecting the lot. For him benefics signified many siblings and good from them, while malefics signified the contrary. Masculine benefics confer male siblings while feminine ones confer female ones. If both benefics and malefics aspect the lot in an equally powerful way then Maternus suggests there will be siblings which will be lost.

Hellenistic Astrologers on the Meaning of the Lot of Siblings

If you find a planet in it or aspecting it, then from this the matter of brothers will be made clear to you. If the lot happens to be in a sterile sign, then there is no good in his brothers (sterile are Leo, Virgo, Capricorn, and Aquarius, while great in number are Cancer, Scorpio, and Pisces because some of them are signs of water and the rest of them keep the middle). (Dorotheus, Book I, Ch. 19, Pingree trans., p. 11)

If you wish to know what of love and other than that there is between him [the native] and his brothers, then look from the lord of the lot of brothers. If its lord aspects it from trine, it indicates love between them, and if it aspects from quartile, it indicates a medium amount of that love. If you find it in opposition to the lot, then it is an indicator of enmity and separation. If it [the lord] does not aspect it [the lot], it indicates the estrangement of one of them from the other. (Dorotheus, Book I, Ch. 20, Pingree trans., p. 11)

For if benefic stars are either found in that same sign, or if they are posited in fortunate houses of the nativity and in those signs in which they rejoice, or win which they are exalted , or in their own domiciles, they denote a group of many and good brothers. But if malefic stars do that same thing, devoid of the testimonies of benefic stars, they do the contrary. (Maternus, Book VI, Ch. 32, #25, Holden trans., p. 392)

And if the Lot of Brothers chances to be in those signs {water signs}, it gives, many brothers; but if the Lot chances to be in a sterile sign (that is, in Leo or Gemini or Sagittarius or Capricorn), it will make a scarcity of brothers, but in the rest [of the signs] a moderate number. And if the benefics aspect the Lot, they bestow life, but if the malefics aspect it, they bestow death. (Rhetorius, Ch. 108, Holden trans., p. 155, {} bracketed entry is mine).

Example

My mother (PA – birth time from certificate) is the oldest of 8 kids. She had 2 sisters and 5 brothers. Her closest sister in age died in a car accident in her twenties. She has had a relatively good relationship with her siblings but there have been clashes with her other sister and one of her brothers has struggled with mental illness.

PA’s Birth Chart with Lot of Siblings

The Lot of Siblings is in a water sign, which is indicative of many siblings. 4 planets aspect the lot and two of those are in the 3rd Place, which also pertains to siblings. Both benefics are in aversion to the lot while both malefics dominate it. We clearly see that the number of siblings is not determined by how well the benefics vs. malefics are configured to the lot. The fact that the ruler of the lot is with Saturn (ruler of the 8th), and Saturn dominates the lot (right side square) is consistent with the death of the oldest sister. It is worth noting that the twelfth-part of Jupiter is on the lot, which may be another indication of the multitude of siblings.

Children: From Jupiter to Saturn (not reversed) + Additional Variants

There are multiple variants of the Lot of Children. The most popular Lot of Children is that of Dorotheus which is from Jupiter to Saturn and is not reversed by night. Dorotheus does not mention a reversal. Paulus Alexandrinus insisted the lot is not reversed. The lot was not used by Valens or Maternus (both used different lots) so it is assumed that Paulus is correct. Therefore, I would not reverse the lot by night. However, this is controversial as many Medieval astrologers (including al-Qabisi and Abu Ma’shar) did explicitly reverse the lot by night.

Valens used two different lots, one for sons and one for daughters. I believe both should be considered. The Lot of Sons is from Jupiter to Mercury (not reversed). The Lot of Daughters if from Jupiter to Venus (not reversed). Maternus had a variant in which it appears that the shortest distance between Venus and Mercury was used. I won’t be considering the Maternus lot.

Sources

Dorotheus (1st century) introduced the lot but did not specify whether it should be reversed by night or not. It is assumed that it should not be reversed, following Paulus.

As noted, Valens (2nd century) used two different lots, one for sons and one for daughters.

Paulus Alexandrinus (4th century) stated the Dorothean formula for the lot but said nothing about its use (Ch. 23). Hephaistion (5th century) mentioned a Lot of Children and did not define it but did provide some pointers to its use (Book II, Ch. 22). Rhetorius (7th century) also didn’t define the lot but provided some pointers to its use (Ch. 48).

Meaning and Use

Dorotheus (Book II, Ch. 10) used the number of signs between the Lot of Children and its ruler to indicate the number of children. Malefic planets between them indicate bad things for the child. Generally planets in the stakes of the lot (except Saturn on the lot) indicate children. The Sun and Moon in stakes increase male or female children respectively. If no planet is in or regarding the lot then it indicates that the first child dies before birth or shortly after. The place of the lot is generally indicative of the good or bad from children (6th and 12th are worst). The sign type is important for number of children also (see quote below).

The approach of Valens (Book II, Ch. 39) to his Lot of Sons and Lot of Daughters is different than the approach of Dorotheus. Valens emphasizes the ruler of each lot and the aspects to that ruler (rather than to the lot itself). Benefic aspects to the ruler indicate children while malefics ones do not or may even indicate their loss.

Hephaistion (Book II, Ch. 22) noted that it is better if the lot is in a good place. In the 6th or 12th Place it is said to indicate a lack of children or hardship due to children. A lack of planets in the lot can also be indicative of a lack of children. Conversely, if the lot does indicate children then the sex of the sign may be indicative of the sex of one or more of the children.

Hellenistic Astrologers on the Meaning of the Lot of Children

If the lot happens to be in a sign of few children, then it indicates a small number of children. If Saturn is with it, then it indicates that he will be sterile or will have few children or will be grieved with an intense grief on account of [his] children.

Jupiter and Mercury indicate children if they are in good places, but deny [it] if they are in the sterile signs, which are Gemini, Leo, Virgo, Capricorn, the beginning of Taurus, the middle of Libra, Aries, and Sagittarius. As for Aquarius and what is like this, it abounds in children, but Scorpio abounds in children and in deaths for them.  (Dorotheus, Book II, Ch. 10, Pingree trans., p. 29)

Therefore, it is necessary to examine the houseruler of this Lot of Children, which is found as follows: for male nativities, this Lot is found by determining the distance from Jupiter to Mercury (for female, from Jupiter to Venus), then counting this distance from the Ascendant. If the ruler of the Lot of Children has malefics in aspect, it destroys children; if it has the Givers of Children in aspect, it is indicative of fine offspring. (Valens, Book II, Ch. 39, Riley trans., p. 54)

The gives of children referred to by Valens are Jupiter, Venus, and Mercury when unafflicted (according to Petosiris per Valens).

If the Lot of Children falls in a domicile of Saturn and a malefic aspects the lot, it destroys the first-born [children]; and if the Lot of Children falls in [either of the] domiciles of Mars and a malefic aspects the lot, it destroys the middle-born; but if the Lot of Children fall in [either of the] domiciles of Mercury, and a malefic is in aspect, it destroys the youngest-born. (Rhetorius, Ch. 48, Holden trans., p. 27)

Example

Adrienne Barbeau (AA-rated birth time) is an American actress, singer, and author. She was married to filmmaker John Carpenter in the early ’80’s with whom she had a son. She re-married, to Billy Van Zandt, later in life (at age 47) and gave birth to twin boys at age 51. I have included the Lots of Children from Dorotheus and Valens. I have also included the female marriage lots for those interested.

Adrienne Barbeau’s Birth Chart with Child and Marriage Lots

The Dorothean lot is complicated. It is in a water sign (Cancer) and in a good place (11th), while the ruler (the Moon) is in the lot, all of which is indicative of many children. However, Saturn is also there, indicative of lack of children. In this case, Saturn is suggestive of the advanced age of Barbeau at the time of the birth of her twins.

The lot and its ruler are in a feminine sign, and the Moon being feminine in the place is suggestive of daughters rather than sons. However, we know that is not the case. The Valens Lot of Sons is much more prominent than the Lot of Daughters though. Interestingly, the Lot of Sons is in the sign of the twins (Gemini) and conjunct Mercury. Therefore, the symbolism of twin sons is very clear from the Valens lot.

Marriage: Saturn to Venus for Men, Venus to Saturn for Women (not reversed) + Many Variants

Now we come to the least certain lot. There are many variants to the Lot of Marriage. Dorotheus provided five different lots related to marriage. The most important of those is from Saturn to Venus for male marriage (Lot of the Wife) and Venus to Saturn for female marriages (Lot of the Husband), neither of which are supposed to be reversed by night. These are the lots which were also used by Paulus Alexandrinus. These lots continued to be popular for marriage delineation through the Middle Age.

Valens provided three totally different marriage lots. His general Lot of Marriage is from Jupiter to Venus (reversed by night). His Marriage-Bringer Lot for men (Lot of the Wife) is from the Sun to Venus. His Marriage-Bringer Lot for women (Lot of the Husband) is from the Moon to Mars. Presumably, these marriage-bringer lots are not to be reversed by night. The marriage-bringer lots of Valens continued to be popular marriage lots through the Middle Ages.

Sources

Dorotheus (1st century) introduced his lots of marriage which I term the Lot of the Wife and the Lot of the Husband (Book II, Ch. 2-3). He also used a Lot of Pleasure and Wedding which is from Venus to the degree of the sign of the seventh, and is not reversed (Book II, Ch. 5). An additional Lot of Wedding is introduced as well which is from the Sun to the Moon but projected from Venus (for women) or Mars (for men), and is not reversed by night (Book II, Ch. 6).

Valens (2nd century) introduced his various marriage lots in a thorough discussion of all things related to marriage delineation (Book II, Ch. 38).

Maternus (4th century) also used Saturn to Venus for the male Lot of Marriage by day, but reversed it by night. He used a different lot for female marriage (from Mars to Venus, reversed by night). The reversal of the Lot of Marriage for men and the unique formula for the female lot of marriage appear to only be found in Maternus (Book VI, Ch. 32, #27-32). Maternus also mentioned a Lot of Marriage from the Sun the Moon from the Ascendant by day or night (Book VI, Ch. 32, #28)

Paulus Alexandrinus (4th century) stated the Dorothean formula for the lot but said nothing about its use (Ch. 23). Hephaistion (5th century) mentioned marriage lots at the very end of his treatment of marriage delineation but did not define any (Book II, Ch. 21). It really is not clear if Hephaistion was referring to “lots” at all. He may have been referring to positions relevant to marriage that were previously discussed. Rhetorius (7th century) did not define the lot so it is not clear which one he used (most likely Dorothean). However, he provided numerous indications concerning the placement and configurations of the lot in Ch. 48 (see p. 28 of Holden trans.; also see Ch. 66-67).

Meaning and Use

The use of all the many marriage lots is beyond the scope of this article. Such a discussion could probably fill a book of its own. The most influential sets of lots are the pair noted by Dorotheus and Paulus (Saturn to Venus; Venus to Saturn) and the pair noted by Valens (Sun to Venus; Moon to Mars). Let’s look at some of the ways that Dorotheus and Valens used these lots.

Dorotheus used Saturn to Venus for male marriage (i.e. wife) and Venus to Saturn for female marriage (i.e. husband) – neither is reversed by night. A planet in the lot or the stake of the lot is an indicator of marriage. If the indicator is in the 6th or 12th or a malefic is in a stake of the lot then there will be grief associated with the marriage. Mars in the stake of the woman’s lot (husband lot) indicates a woman who marries many times or sleeps around with men. The ruler of the lot is indicative of the character and condition of the marriage partner.

Valens used Sun to Venus for the male Marriage-Bringer Lot (i.e. wife) and Moon to Mars for female Marriage-Bringer Lot (i.e. husband) – neither is reversed by night. Interestingly, Valens puts a lot of stock into weather the male Marriage-Bringer is in harmony with his Lot of Spirit and the female Marriage-Bringer is in harmony with her Lot of Fortune.  The nature of the rulers of the two lots and their relationship to each other figure heavily in his approach to marriage. Many stars in or in aspect to the lot show many marriages. The aspects of the planets to the lot also describe the nature of the marriage. The delineations are very complex for Valens, involving numerous related factors, so I recommend a study of his Book II, Chapter 38.

Hellenistic Astrologers on the Meaning of the Lot of Marriage

Look at the place (which I shall tell you) of the lot of wedding. Count from the degrees of Saturn to Venus and add to it the degrees of the ascendent [by day] or subtract it thirty at a time from the ascendent [by night]; wherever it reaches, then there is the lot of wedding. If you find any of those planets in this place or in quartile to it [the lot], then this is the indicator of the wedding. Look: perhaps then a malefic or a cardine of the lot is in the sixth or the twelfth so that this happens to be in a sign full of grief [and] scanty in benefit.(Dorotheus, Book II, Ch. 2, Pingree trans., p. 24)

For men the Place of Marriage should accord with Daimon; for women it should accord with the Lot of Fortune, because of the conjoining and uniting of the sun and moon. <If the Places do accord with the Lots>, the marriage will be judged harmonious and legitimate. If many stars are in conjunction or in aspect with the Marriage-bringer, there will be many marriages. (Valens, Book II, Ch. 38, Riley trans., p. 52)

The Lot of Adultery in Valens

As with his treatment of step-parents, Valens derives an additional lot by the point opposite to one of his marriage lots. His marriage lot from Jupiter to Venus has the Lot of Adultery as its point of opposition. The ruler of the Marriage Lot in the Adultery Lot and vice-versa are indications the native is an adulterer.

Calculate the Marriage Lot as follows: for day births, determine the distance from Jupiter to Venus (for night births, from Venus to  Jupiter), then count this distance from the Ascendant. The point in opposition to this Lot is indicative of Adultery. If the ruler of the Marriage Lot is found in opposition, and if the ruler of the Lot of Adultery is in the Marriage Lot, the native will constantly commit adultery, then be reconciled, then having reconciled, be separated, then again rejoin his mate in the course of his adulteries. If the ruler of the Marriage Lot is at morning rising, the native will marry at an early age; if it is at evening rising, he will marry late. If the ruler is operative while setting, the native will have a jealous or an illegal marriage. The ruler of Marriage causes the first marriage, the benefics in harmony with the Marriage-bringer or its ruler also cause marriages, especially if the signs of the stars in aspect or of the Marriage-bringer itself are bicorporeal.  (Valens, Book II, Ch. 38, Riley trans., p. 52)

Example

The delineation of marriage is complex, especially given the great number of marriage lots available. The Lot of Love is also very important in relationship matters. For general relationship considers it is often more important than the marriage lots.

I leave you with the chart of Elizabeth Taylor (AA-rated birth time) who was famously married 8 times to 7 husbands. The female lots noted by Dorotheus and Valens are shown. Your task is to think about how indications from these lots, Venus, and the 7th house pertain to the number of marriages. Read a bio of Taylor online to better understand the circumstances of different marriages. If you are familiar with predictive techniques, try applying them with consideration of the lots. You can report on your findings in the comments.

Elizabeth Taylor’s Birth Chart with Marriage Lots

Going Further

I suggest that one starts with just the lots noted in this article. Work through charts you are familiar with and look at each lot in turn. Don’t just take things that ancient astrologers said about the lots for granted. Think critically and you can learn to make the most of these lots. When you are ready to explore additional lots, I have some recommendations for doing this.

Exploring the Literature

In the “Sources” section for each lot I have noted the sections of Hellenistic texts which comment on each lot. You can refer to these sections for more ideas. When a lot is used throughout a text you have your work cut out for you in tracking down more information.

All of the lots discussed by Dorotheus are important ones. The new English translation of Carmen by Ben Dykes includes a table of the lots used in the work, as well as a convenient index. Some of the books of the Pingree translation have also been made available online, as I discussed in my article on free texts. Dykes also has a nearly 3 hour lots lecture available for purchase in which he discusses lots with examples involving 6 of them.

Vettius Valens was also particularly influential in his use of lots. You can download a free copy of the only full English translation of his text. As it is a PDF, you are free to use CTRL+F to search for mentions of lots within the text. Maternus largely followed Dorotheus and Valens in his use of the lots. Book VI, Ch. 32 of the Mathesis is particularly important on account of the numerous lots (called part or house) discussed. An English translation of the Mathesis in PDF is also available for free online.

Getting Medieval

For those looking for a more comprehensive late Medieval accounting of the lots, I recommend Introduction to Traditional Astrology, a compilation of translations by Ben Dykes. The work brings together introductory material by 9th and 10th century Perso-Arabic astrologers Abu Ma’shar and al-Qabisi. Book VI is dedicated to the lots and provides descriptions of over 6 dozen lots used by these two notable astrologers. As of this writing a Kindle edition is also available and that edition is free to read for Kindle Unlimited subscribers. This text is not just a great reference for the lots, but is all around the most indispensable reference on Medieval astrology in all its aspects.

References

Dorotheus of Sidon, & al-Tabari, U. (2017). Carmen Astrologicum: The ’Umar al-Tabari Translation. (B. N. Dykes, Trans.). Minneapolis, Minn.,: The Cazimi Press.

Dorotheus of Sidon. (2005). Carmen Astrologicum. (D. Pingree, Trans.). Abingdon, MD: Astrology Center of America.

Manilius, M. (1977). Astronomica. (G. P. Goold, Trans.). Cambridge, MA: Loeb Classical Library.

Maternus, J. F. (1972). Mathesis: A fourth-century astrological treatise. (J. R. Bram, Trans.). NY, NY: New York University.

Maternus, J. F. (2011). Mathesis. (J. H. Holden, Trans.). American Federation of Astrologers.

Paulus Alexandrinus & Olympiodorus. (2001). Late Classical Astrology: Paulus Alexandrinus and Olypiodorus. (D. G. Greenbaum, Trans.). Reston, VA: Arhat.

Porphyry, & Serapio. (2009). Porphyry the Philosopher. (J. H. Holden, Trans.). Tempe, AZ: American Federation of Astrologers.

Ptolemy, C. (1940). Ptolemy: Tetrabiblos. (F. E. Robbins, Trans.). Cambridge, MA: Loeb Classical Library. Retrieved from http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Ptolemy/Tetrabiblos/home.html

Rhetorius of Egypt, & Teucer of Babylon. (2009). Rhetorius the Egyptian. (J. H. Holden, Trans.). Tempe, AZ: American Federation of Astrologers.

Valens, V. (2010). Anthologies. (M. Riley, Trans.) (Online PDF.). World Wide Web: Mark Riley. Retrieved from http://www.csus.edu/indiv/r/rileymt/Vettius%20Valens%20entire.pdf

Image Attributions

Featured image is cropped from image of a box of game pieces of the Ancient Egyptian game Senet at the King Tut Exhibit at Seattle’s Pacific Science Center (2012) by Dave Nakayama from Palo Alto, USA (King Tut’s Toys) [CC BY 2.0 ], via Wikimedia Commons

The image of the painting Le Giocatrici di Astràgali by Antonio Canova (1799) is in the public domain.

The image of various dice and game pieces from the Museo de Albacete, Spain by Enrique Íñiguez Rodríguez (Qoan) [CC BY-SA 4.0 ], from Wikimedia Commons