Bio Shorts | Karl Marx

Remembering Karl Marx and his Ideas

I recently read a couple of books on Karl Marx. I came away itching to look at his chart. It is vividly reflective of his life.  In my own personal opinion, Marx was a great economist who helped to inspire important positive changes in labor conditions and business regulation. Drawing on Hegelian dialectics, while critiquing its spiritual aspects, his “dialectical materialism” helped to expose inherent contradictions in the competitive enterprise. He showed that competition itself can foster economies of scale and mechanisms of cohersion that result in anti-competitive monopolies. However, his analyses are often overshadowed by the abuses of tyrants who misused them (e.g. Stalin).

A Controversial and Paradoxical Character

Marx was often unsure of his own theoretical and pragmatic stances, very frequently reversing positions, sometimes paradoxically. Perhaps this is to be expected of someone whose philosophy was so strongly based in dialectics.  He was adamant about philosophy being used to transform the world rather than just to think about it. But for all his urgings to transformation, he was known to advocate revolution and then do an about-face and oppose revolutionary action. Similarly, he was an ardent critic of revolutionaries and “Marxists” in his own day.

He exhibited a rebellious zeal against capitalist powers but was from a wealthy bourgeois background. He recklessly spent his ample allowance given to him from his friend Engels (from Engel’s family industry) sometimes even speculating on the stock market. His wife retained her baroness title and they kept on a housekeeper. While he advocated ardently for the working class, he refused to stoop down to laborious work himself.

In many ways, he was irresponsible. Four of his seven children died in childhood. This was in part from very poor living conditions despite his receiving more than a typical clerk’s salary in regular money from Engels. He also possibly fathered a child with his housekeeper. Additionally, he constantly avoided paying his bills and rent.

All in all, I found him to be a good-humored somewhat selfish, impulsive, and irresponsible person, though one with a strong sense of social justice and a keen mind for abstract economic analysis.  His most mature work, taken up late in life, is the three-volume Capital. Capital is also known to be terse and prone to ambiguity.

The Natal Chart of Karl Marx

Let’s analyze Karl Marx’s natal chart. If you are not familiar with the techniques of ancient Hellenistic and Persian astrology, then please check out the free lessons before proceeding.

The Ascendant is the point most symbolic of the individual in the chart and it shifts by an entire zodiacal degree about every 4 minutes of regular clock time so the birth time must be accurate.  Thankfully, the birth time of Karl Marx is from his official birth record, so we have good reason to believe it is very accurate (given a Rodden Rating of AA for accuracy on AstroDatabank).

Karl Marx’s Natal Chart

The First House: Aquarius

He was born at night with 23 Aquarius rising.  Aquarius is the day house of Saturn, and is a fixed air sign. Fixed signs are known for tenacity/focus/steadfastness. Air signs are associated with the humanities and movement. Mercury, the planet of movement, rationality, and commerce, is the primary triplicity ruler of air signs by night (Marx was born at night).  The Ascendant is in the bound of Mars, the planet of aggression and inflammation.

The twelfth-part of the Ascendant is at 6 Scorpio, the night house of Mars. Scorpio is also fixed and a water sign. Water signs are ruled by Mars at night (first triplicity ruler) and that twelfth-part of the Ascendant is also in the bound of Mars. The twelfth-part Ascendant is in the 10th house of the chart, which is that of heights, achievement, authority, and rule.

Karl Marx’s Natal Chart with twelfth-part positions along outer wheel.

Character Analysis in Ancient Astrology

The rulers of the Ascendant and the 1st house inform us of the particular importance of Saturn, Mercury, and Mars in relation to studying Marx. However, the rulers of the 1st house are not the only factors of relevance to the self. Planets in the 1st and those aspecting or “regarding” the 1st, particularly in more influential ways are also very relevant. Additionally, Mercury is relevant because it signifies rationality. Prominent planets are also generally influential, including the Sun and Moon which are naturally prominent. One important distinction often made is that the 1st house has more relevance to the body/temperament, as does the Moon, while the ruler of the 1st house has more relevance to the mind/direction, as does Mercury.

Mercury and Saturn on the Mind

With an air sign rising, Saturn and Mercury will be important by default. They are made even more important here by the fact that Saturn rules the house itself and Mercury, the primary triplicity ruler, is in his own house (Gemini), bound, and triplicity. There is significant reinforcement to Mercury which makes it more prominent. Saturn is lord of the Ascendant and one of its triplicity rulers, though it does not regard the Ascendant. Saturn is also one of the most prominent planets in the chart by advancement.

There are no planets in the 1st house. The Sun, Moon, Venus, and Mercury all regard the 1st house, they do so from an inferior position so I don’t consider the aspectual influence to be particularly pronounced.  The Sun and Moon, while prominent, are in the house of family and origins (the 4th), being particularly relevant in relation to the parents, and are in the bound of Mercury further signifying Mercury’s importance in the life.  Mercury is also in phasis (crossing under the beams of the Sun within 7 days of birth, another mark of planetary prominence).  Mars provides noteworthy indications for the self but these are more covert.

Therefore, an astrological analysis of Karl Marx’s life and character should focus upon Saturn, Mercury, and to a lesser extent Mars. This is in contrast to a focus on his Sun and Moon in Taurus as might be done in a modern analysis. This also fits his life. Saturn is the planet of doubt, loss, fear, constriction, critique, poverty, and imprisonment. Mercury is the planet of commerce, movement, theory, writing, and all forms of rational analysis.

Indications of Atheism

As was noted in my series on the charts of atheists, an identification with air, Saturn, and Mercury is characteristic of a rational worldview doubtful of religion. Marx was irreligious and critical but sympathetic to religion, seeing it as deluded but serving a function for the oppressed.  We see many of the typical marks of an atheist chart, with Jupiter weak and afflicted. Jupiter is in the 12th house, in fall, stationing retrograde, and opposed by the malefic Mars (with Mars in “domination” over the 9th).

Saturn Prominent in the House of Capital

Saturn, besides being a key point of identification for Marx, is also one of the “loudest” planets in the chart. It is the planet most advancing, being about 20 degrees from rising.  In this sense, Saturn has a sort of general prominence and persistence in the life, shedding something like a dark cloud over it with Saturn’s natural significations of doubt, negativity, death, loss, poverty, and stern cold authoritativeness.  Saturn is a complex planet in the chart.

Most noteworthy, Saturn is in the 2nd house of the chart which is that of money matters, directing Marx persistently into this sphere of life.  The 2nd house is directly impacted by its occupant Saturn. Some indications of this are poverty, loss of capital, obstructed capital, money worries, and criticism or challenges to wealth and possessions.  Marx identifies with being this Saturn in the house of money. He feels a need to consistently challenge and critique those with the means of production. This is one of the most persistent and certain of his identifications, even before his philosophical ideas were well-developed.

The 2nd house itself is buried deep in paradox, akin to his own monetary paradoxes in his life. He was from a wealthy background but chose to live in poverty, while at the same time constantly begging for money from his friend, receiving money in generous amounts, and eschewing his responsibilities with money.

Mutability and Back-and-Forth

The 2nd house is Pisces, a mutable water sign. The water element can connect it with emotional and familial ties. The mutability signifies fluctuations between two poles, such as multiple sources of income. For much of Marx’s life he was receiving income from Engels and from writing articles.

That both Saturn and Mercury are in mutable, or double-bodied, signs, would also signify a certain back-and-forth quality to his manner of thinking. This made him prone to reversals/flip-flops, and would likely be related to the great appeal that dialectical theories held for him.

The Jupiter-Saturn Exchange

The 2nd house, while mainly and most directly impacted by Saturn, is ruled by Jupiter. Saturn is also in the bound of Jupiter and Jupiter closely overcomes Saturn (aspecting within 3 degrees). Jupiter is in a bad place, the 12th house of the “bad spirit” pertaining to enemies and obstacles, and is itself ruled by Saturn. This creates a bit of a bounce back between Saturn (constriction, doubt, poverty) and Jupiter (expansion, wealth, faith). Saturn holds the upper-hand in this strong association and is also the planet Marx identifies with more strongly.

In any case, Jupiter’s role in the 2nd place does add some indication of aid and luck connected with money matters. Jupiter also rules the 11th of friends connecting it with the 2nd place of money. However, the overall sentiment is the sense of wealth going sour. Saturn is out of sect, which tends to increase Saturn’s tendency toward malice. We expect Saturn to have dark significations, including those in relation to money; the doubt is deeper, the negative associations more intense, the difficult events connected with Saturn more painful. Jupiter’s activations provide the more beneficent connections with Saturn which abate the general state of difficulty.

Saturn’s Twelfth-Part in the 8th of Death

The twelfth-part of Saturn, is in the 8th house of death with the twelfth-part of the Moon. The Moon is a significator of physicality and mothering. Saturn’s position in the 8th with the twelfth-part of the Moon emphasizes Saturn’s association with actual deaths, which no doubt had a big impact on Marx.

Mercury Prominent and in the 5th of Works

Mercury in Marx’s chart is in the 5th house which is the place associated with pleasures, performance, and children.  Mercury’s connections with the 5th and the 1st pertain to writing, oration, or analysis as a pleasurable pursuit or “art”.  Mercury in its own sign, bound, and triplicity (an air sign). Marx has an identification with Mercury, indicating cleverness, intellectuality, and a bit of the trickster or even con man. Mercury’s quick and elusive nature is very much ramped up. You would expect a Mercury that will do anything to avoid being too narrowly defined or pinpointed.

Note that Mercury in Gemini was not considered good for the intellect by some ancient astrologers, as it is a wandering mind and prone to unpredictability and anger. It is true that Marx was a middling student, unpredictable, provocative, frequently in trouble, flip-flopping, and prone to misinterpretation.  However, the identification with Mercury and its prominence show an overall preoccupation with the world of thought, ideas, and communications.

Mercury and Children

The 5th house is also showing the prominence of children. Mercury indicates a playful relationship and one inspiring intellectualism.  Mercury is a duplicitous planet, and is here in a duplicitous sign, which can signify many children. It also pertains to the possible fathering of a child with his housekeeper (two women).  However, this is contrasted by the relationship indications in his chart show steadfast focus on one partner, with Venus, the 7th, the Moon, and all their rulers in fixed signs.  Mercury is rather neutral but the 5th house is also dominated by the out of sect Saturn. This is one of the important connections between children and death that is in the chart.

Fiery Mars in the House of Labor

Mars when identified with shows a certain domineering competitiveness and desire to get rowdy and stir up trouble.  Marx was an avid drinker and smoker from his teenage years. He was frequently in trouble with the law, to a notorious degree.  Additionally, the twelfth-part of his Mars is in the 2nd house. This can show a desire to irk those with money and to damage others’ property. He was known to do these things in this life.  Mars is in sect so some of its inflammatory tendencies are tempered and can be channeled productively.

Mars is located a bad place, the 6th house of illness and labor. This place is ruled by the Moon (physicality). So there is an indication of bothersome difficulties with accidents and disease, particularly of an inflammatory nature.  Its position in the 6th and his identification with it also pertains to his identification with labor. The 6th is traditionally a house of servants. Workers are the servants of the industrial infrastructure.  Its location in the bound of Jupiter and its domination (superior square) of the 9th house is another indication of dislike of religion.

 

Image attribution:

The featured image of Karl Marx is in the public domain.

Aldous Huxley on the Areligiosity of Absolutist Zeal

Quote

Just a Quote

This Aldous Huxley quote jumped out at me from The Devils as being very relevant to the series on analyzing belief and spirituality in the birth chart. This is just an aside and this post contains no astrological analysis of Huxley’s chart.

But looking back and up, from our vantage point on the descending road of modern history, we now see that all the evils of religion can flourish without any belief in the supernatural, that convinced materialists are ready to worship their own jerry-built creations as though they were the Absolute, and that self-styled humanists will persecute their adversaries with all the zeal of Inquisitors exterminating the devotees of a personal and transcendent Satan.  Such behavior-patterns antedate and outlive the beliefs which, at any given moment, seem to motivate them.  Few people now believe in the Devil; but very many enjoy behaving as their ancestors behaved when the Fiend was a reality as unquestionable as his Opposite Number.  In order to justify their behavior, they turn their theories into dogmas, their bylaws into First Principles, their political bosses into Gods and all those who disagree with them into incarnate devils.  This idolatrous transformation of the relative into the Absolute and the all too human into the Divine, makes it possible for them to indulge their ugliest passions with a clear conscience and in the certainty that they are working for the Highest Good.

– Aldous Huxley, from The Devils of Loudon p. 123 (Harper, NY, 1952)

 

Image attributions

Aldous Huxley (cropped, featured image): By Thierry Ehrmann [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons

Astrology of Religion, Atheism, and Belief | 3. Percy Shelley

An Astrology of Religion and Atheism

In this series, the charts of notable skeptics and religious folk are analyzed. Consistently applying some basic principles of Hellenistic astrology, we find that atheism and faith shows up in the birth chart.

The basic rules of the game were spelled out in the initial post of the series which you can find here.

Percy Shelley

Once again we are going to be looking at the chart of an atheist. This time it is the brilliant poet, Percy Shelley.  He led a short life filled with romance, as well as controversy. Notable for our purposes, Shelley was expelled from Oxford for writing a pamphlet, “The Necessity of Atheism”. Shelley is one of the few notable atheists of past centuries whose birth time is said to be accurate, with an A Rodden Rating.

Percy Shelley’s Natal Chart

Percy Shelley’s Chart Analyzed in Brief

Jupiter

Weak 

Jupiter is weak, as it is retreating and cadent.

Malefic

Jupiter is naturally benefic, but here it is out of sect, in a bad place (the 6th), and assembled with (actually in partile conjunction with) Mars.  Jupiter is regarded by Venus from the right side, but overall Jupiter is strongly associated with unpleasant things.

Note on Jupiter

Jupiter is weak and malefic, so we don’t expect expansive spirituality and religion to be a prominent influence in the life. We expect there to be a lot of negative associations with religion and faith.

9th Place

Strong and Saturnine

Just as in the chart of James Randi, we see the 9th empty but ruled by an extremely strong Saturn.  Saturn is in the 1st of the self, so there is a strong personal identification with Saturn. Saturn connects the self with matters of religion and belief very strongly, but in a Saturnine way filled with doubt, fear, and darkness.

Malefic

The 9th, is ruled by the out of sect malefic, Saturn, and so is connected with negative circumstances, particularly concerning fear, control, doubt, and so forth.  Mars is also square to the 9th place from the right side, adding to the contentiousness of this place.

Notes on the 9th Place

The influence of Saturn, planet of doubt, over the 9th place of God is very strong. There is an identification with the 9th place and a prominence in the life, but it is in a destructive sense. The 9th place is associated strongly with fear and suffering (Saturn) as well as fighting and contentions (Mars dominating the place and its exalted ruler). Therefore, there is a strong pull to repudiate religion. Also, matters of spirituality and higher truth have a dark coloring to them.

Saturn

Very strong

Saturn is strongly advancing and in the 1st place (strongest place), in fact, conjunct the Ascendant (Saturn was rising at birth).  The influence of Saturn in the life is extremely strong and pervasive.  The lord of darkness, death, doubt, and dread should make its mark all over the life in a major way.

Quite malefic

Saturn is naturally malefic, and as the out of sect malefic, entails malefic significations.  Saturn is in a good place (the 1st) but overall Saturn signifies for some of the worst things that happen in the life.

Notes on Saturn

As with Randi, Shelley was someone in constant touch with a powerful force of doubt, skepticism, and hardship of an often harsh sort, even identifying with such.

Mercury

Somewhat strong

Mercury is advancing and is in its own sign and bound, without any other major strength/weakness considerations.  Mercury is therefore somewhat strong.

Mostly benefic

Mercury is in sect and in a good place (the 5th of creativity and procreation) but is also regarded by Saturn by trine on the right side.  Overall, Mercury will be more benefic, but the influence of Saturn likely had it signify some negative matters or dark influence in the life at certain points.

Notes on Mercury

Percy identified quite strongly with Saturn, which occupies the Ascendant, and Venus, which rules it. Mercury is not a planet that was strongly identified with but it is prominent due to advancing in its own sign and bound.

Parting Notes

In conclusion, in Percy Shelley’s chart we see configurations typical of deep skepticism and atheism. Notably, Saturn is prominent, Jupiter is weak, and Jupiter and the 9th are associated with with malefic planets and tendencies. These indications are often accompanied by a strong Mercury or a strong identification with Mercury and/or Saturn.

 

Image attribution:

Featured image (Mary and Percy Shelley Engraving by George Stodart after monument by Henry Weekes) is in the public domain.