Current Events | Fire at Notre-Dame de Paris Cathedral Transits

Update 4/16/19:

Note that some sources say the first signs of a fire appeared around 6:20-6:25 pm local time. These times would put the first or second degree of Libra on the Ascendant of the event. This is even more striking! The twelfth-part of Mars rising conjunct the antiscia of Mercury would coincide with the first awareness of the fire.

Notre-Dame de Paris

Notre-Dame de Paris is one of the most famous cathedrals in the world. This Catholic cathedral is a marvel of French Gothic architecture from the High Middle Ages. Victor Hugo’s 1831 novel, The Hunchback of Notre-Dame, was set at the cathedral. Hugo’s novel planted the cathedral vividly in the imagination. In our times, it is the most visited monument in Paris.

Unfortunately, on the 15th of April, 2019, just before 6:50 pm local time, it caught on fire. The cathedral was significantly damaged. It lost its spire and two-thirds of its roof in the blaze.

Notre-Dame Fire

Transits at the Start of the Fire

Astrologers have puzzled over the indications coinciding with the events, pouring over the transits coinciding with the event. Here, I’ll be examining the transits from the start of the blaze using traditional factors.

In traditional astrology, major events are not signaled through the strength of the transits involved. One should examine developments from a hierarchy of mundane charts centered on ingresses and lunations preceding the event. Additionally, one would also want to examine the chart of the building’s founding (if known).

Moon-Mars Square at the Mars Hour of a Moon Day

In the matter of any fire, an astrologer should first look to Mars. Mars is traditionally the “hot” malefic symbolizing fiery destruction and violence. Additionally, it is the Moon which holds the key for the final timing of important earthly events.

In Hellenistic astrology, the Moon applies to a planet when she is within her daily motion from exactly aspecting it (about 13 degrees). The fire happened as the Moon was directly applying to Mars (about 6 degrees). The aspect is a square which is itself an aspect of the nature of Mars, eventful, tense, and overly energized. Mars is in the superior position – a superior square is said to “dominate” or “overcome” the inferior planet. Therefore, the Moon applies to a Mars that dominates her.

Notre-Dame Fire Moon-Mars

Mars

Mars is in an air sign. the Mars-air combination is symbolic of fire itself (gaseous destructive heat).  It is in a dualistic sign which is unpredictable. Mars is in the bound of Jupiter, planet of religion, and opposes Jupiter by sign. It is very symbolic of the fire that the Moon should apply to a Mars oriented toward air, unpredictability, and opposition to Jupiter.

Moon Day, Mars Hour

The planetary ruler of the day of the event was the Moon, highlighting its configurations for the day. Interestingly, the ruler of the hour was Mars. The Moon-Mars square was highlighted.

I’ve addressed the importance of planetary days and hours as time lords in Hellenistic astrology in a previous article.

Mars on the Bull’s Eye

The fire started with Mars at 10 Gemini conjunct the fixed star Aldebaran. Aldebaran is literally the star that marks the bull’s eye of the constellation Taurus. Anonymous of 379 noted that this star is of the nature of Mars (destruction/fire) and Venus (arts/beauty).

Mars on the bull’s eye, a star pertaining to both Venus and Mars himself is a cogent initial symbol of the cathedral fire. Notre-Dame Fire Fixed Stars

Mars-Saturn Contra-Antiscia

When Mars reached 10 Gemini, something else happened as well. Mars and Saturn became equidistant from the starting point of the zodiac, 0 Aries. Mars at 10 Gemini is 70 degrees from 0 Aries, as is Saturn at 20 Capricorn. These are degrees of equal ascension, also known as contra-antiscia.

Contra-antiscia is an important traditional planetary configuration on par with degree-based aspects. I have discussed contra-antiscia’s history in an article on traditional symmetrical configurations. When one uses a chart of antiscia positions, contra-antiscia shows up as an opposition between the planets.

Notre-Dame Fire with Antiscia Positions (outer)

The contra-antiscia of Mars and Saturn involves both malefics, fiery violence (Mars) and unfortunate collapse (Saturn). It also involves the lunar nodes, as Saturn was transiting on the South Node at the time. The nodes are the points of intersection of the paths of the Sun and Moon, where the eclipses take place. As they are the eclipsing points, they were traditionally viewed as malefic and powerful.

Sun-Moon and Venus-Ascendant Antiscia

You may have noticed some additional interesting configurations by antiscia in the chart above. At the time of the start of the blaze the Moon conjoined the antiscion of the Sun, while the Ascendant conjoined the antiscion of Venus. These connections highlight publicity and importance (Sun and Moon) as well as the involvement of a work of beauty (Venus).

Notre-Dame Fire with Antiscia (outer)

Twelfth-Parts of Mars and Saturn

We’ve seen the very important role played by antiscia positions. Another subtle but very significant factor is the twelfth-part positions of the planets. The twelfth-parts are subdivisions of each sign into 12 micro-signs. They have been used since Babylonian times. For some Hellenistic astrologers they were regarded as a necessity for accurate chart examination. I regard them as so important that I find them mentally when I look at any chart.

The fire started just as the Moon conjoined the twelfth-part of Saturn (at 4 Virgo). Additionally, the twelfth-part of Mars is in Libra, so its rising was something of an ignition point. Some have reported to me that the fire actually started at about 6:25 pm which is when 2 Libra (twelfth-part of Mars) was right on the Ascendant. Additionally, see the antiscia chart above, as 2 Libra is also the antiscia of Mercury. The Moon’s own twelfth-part was also in Libra, opposing the Sun in Aries.

Notre-Dame Fire with Twelfth-Parts (outer)

Conclusion

Transits are rather ephemeral. One should not attempt to predict mundane events on the basis of transits at any given moment. This is because transits realize a potential promised in more important root charts, including foundation charts, ingresses, and lunations. Nevertheless, the transits of the moment of a major event tend to be vividly symbolic, as we find here.

The transits at the time of the Notre-Dame fire highlight the important role played by Mars and the Moon. They also highlight the significance of fixed stars, antiscia, and twelfth-parts. These are traditional factors too often overlooked, especially in transit analysis today.

Image Attributions

Featured image (cropped by me) is of Detail of the west facade of Notre-DameParis, France by Dietmar Rabich / Wikimedia Commons / “Paris, Notre Dame — 2014 — 1477” / CC BY-SA 4.0

Photo of the fire by LeLaisserPasserA38 [CC BY-SA 4.0], via Wikimedia Commons

Astrology of Religion, Atheism, and Belief | 10. Abu Ma’shar

Update 08/10/2019:

In an 8/9/19 interview with Chris Brennan on the Astrology Podcast, Dykes noted that his recent research has called into question the birth time for Abu Ma’shar used here. A student of Ma’shar reported that Ma’shar didn’t know his birth time. Therefore, the chart should now be considered to be conflicting/unverified in terms of reliability. See the end of the article for an addition pertaining to whether this chart accords with current events pertaining to Ma’shar.

Additional Update 8/13/2019: Added analysis of the timing of the publication of Margherita Fiorello’s book on the decans.

Introduction

This article continues the series on examining religion, faith, or lack of such in the astrological chart. In the last article, we looked at the chart of Bill Maher. In this article we turn to the chart of the notable 9th century astrologer, Abu Ma’shar. The ingredients and recipes for this type of analysis can be found in the first article, on James Randi. The basics were reviewed with additional comments in a few articles back, on Madalyn Murray O’Hair.

Abu Ma’shar

Abu Ma’shar was one of the most influential of the later Persian Medieval astrologers.  He differed from most Persian astrologers in his use of quadrant houses. Most earlier astrologers used whole sign houses, as done in the Hellenistic period. Additionally, he profected in 30 degree increments rather than by sign. The innovative approaches that he adopted were of particularly strong influence upon later European Medieval and Renaissance astrology.  In my opinion, his greatest contributions were in introductory material, mundane astrology, and annual natal predictive methods.

Birth Time and Source

Abu Ma’shar’s “On the Revolutions of the Years of Nativities” is his work on natal predictive methods, including solar returns. In Ben Dykes’s introduction to his new translation he provided Ma’shar’s birth time and natal chart. The birth time was established by noted historian of science, David Pingree.  The source appears to be from chart examples Ma’shar has given. There is some conflict between the positions implied by the day and time and those given by Ma’shar, by a few degrees.  In any case, Dykes gives the day and time as 8/10/787 at about 10pm, near Balkh, Afghanistan (Dykes, 2010, p. 1).

The Ascendant of the reconstructed chart example is at 2 degrees Taurus. I’ve set my chart at 9:55 pm to match the example.  All planets are in the same signs (and within 5 degrees) in the chart example as in the chart I use, except Saturn. Ma’shar’s example put Saturn in late Aquarius, while the day and time established by Pingree put it at 0° Pisces.

Why this Chart?

Given that there is some conflicting information about his chart from the reconstruction, why use this chart at all?  The problems with the chart are probably owing to slight table inaccuracies and calculation errors committed in Ma’shar’s time.  The chart should therefore be regarded as near B-rating accuracy, in my own opinion.

Ma’shar is interesting from a belief standpoint, as he was initially a skeptic but became a believer.  Ma’shar was an astrological skeptic until his late 40’s, when al-Kindi brought him around to astrology (Dykes, 2010, p. 1).  He went on to become a very notable astrologer and defender of the science of astrology.

Abu Ma’shar’s Natal Chart

Ma’shar’s Chart Analyzed in Brief

Jupiter:

Very Strong

Jupiter is strongly advancing, within about 5 degrees of the MC. Therefore, Jupiter is very strong, even though it is in a cadent place.

Very Benefic

Jupiter is naturally benefic and is in a good place, the 9th. While out of sect, Jupiter is not regarded by the malefics. Venus (sect benefic) dominates Jupiter. Therefore, Jupiter is very benefic in the chart overall.

Notes on Jupiter

Jupiter is one of the strongest planets in the chart.  We expect expansive experiences, including spiritual ones, to play a major role in this person’s life.  Jupiter is in the sign and bound of Saturn. Due to the influence of Saturn we may expect such experiences to also be accompanied by doubt. Jupiter is dominated by Venus, so there is likely to be a strong sensual or artistic orientation to the joys of Jupiter.   

9th Place:

Strong

The 9th, Capricorn, is occupied by a very strong Jupiter. Saturn, planet of doubt, fear, loss, and dread rules the 9th.  Saturn is pretty strong, as it’s advancing in the 11th, overcoming the Ascendant (sextile within 3 degrees). Venus, the ruler of the Ascendant, also dominates the 9th. Overall, the 9th is a very prominent place in the chart.

Mixed, somewhat benefic

Saturn rules the 9th, and is quite malefic, as Saturn is out of sect.  However, a planet in the place pertains more directly to characterizing it than the ruler.  The position of Jupiter in the actual 9th, and Venus dominating it, are enough to associate the place primarily with pleasant circumstances in the life.

Notes on the 9th Place

Matters of belief-systems and searching for some greater truth are fairly prominent in his life. His beliefs can be heavily informed by doubt/skepticism (Saturn rules the place), but also spirituality/religion/faith and deeper expansive truth (Jupiter), as well as sensual pleasure (Venus domination).

Saturn:

Strong

Saturn is advancing and is not subject to any major weakening conditions. Therefore, Saturn is strong.

Somewhat Malefic

Saturn is naturally a malefic, and here is out of sect.  Saturn is in a good place and is overcome by Jupiter by sextile, which are mitigating. However, we expect Saturn to have regularly signified difficult matters and circumstance in the life.

Notes on Saturn

Saturn, as the significator of doubt, fear, obstruction, loss, and so forth, does have a pretty strong effect over the life in a general and pervasive way. Saturn is influential in matters of belief (the 9th).

Mercury:

Very strong

Mercury is advancing, in phasis, and is in a “pivot” of the chart (i.e. the 4th), while assembled with the Sun and regarded by the Moon. Therefore, Mercury is very strong and prominent.

Mixed, somewhat benefic

Mercury is in sect and is in a good place, but is assembled with Mars, so there is quite a lot variation over time with whether Mercury’s significations are positive or negative. Overall, Mercury will tend to be positive.

Notes on Mercury

There doesn’t appear to be a strong identification with Mercury, as Mercury has no dignity at the Ascendant.

Conclusion

Ma’shar was not a religious leader, nor was he an atheist.  He also seemed to identify quite strongly with the Moon and Venus. Unfortunately, we know little of his personality and life before astrology. However, what is notable about belief in his life is his doubt in astrology in particular, and then his very strong faith in it. In his life in general, we see that faith plays a major role, but that doubt is also quite strong, and both play a role in the belief system.

Saturn-Jupiter and Traditional Astrology

This interplay between faith and doubt is not uncharacteristic of the charts of serious astrologers employing rigorous methods. There is a desire to give concrete evidence for God or the gods shown in these charts. For instance, Robert Zoller has Jupiter in the 9th, dominated by Saturn. Though Zoller’s Saturn is a bit weak, and Jupiter rules the Ascendant, so there is much less doubt and much more faith there. Chris Brennan has Saturn as ruler of the 1st and in the 10th, while Jupiter is somewhat weakened. However, the 9th is made prominent through a Venus ruled by Jupiter. I myself also have Saturn ruling the 1st and Saturn in the 9th, but Saturn is conjoined to Jupiter in the 9th within 2 degrees.

08/10/2019 Addition – A Predictive Examination of the Questionable Birth Time:

Given that the validity of this chart has been strongly called into question, we should consider whether it accords with current events. This year, 2019, has seen a resurgence in Ma’shar translations. In addition to the Dykes translation of Ma’shar’s voluminous text on natal techniques (published 8/9/19), there was also the release of Burnett and Yamamoto’s translation of Ma’shar Great Introduction (published 4/4/19). Additionally, there was the publication of a book on The Decans of Albumasar, focusing on his treatment of the decans in the Great Introduction, by astrologer Margherita Fiorello on 11/14/2018.

8th House Year by Annual Profection: Benefics, Self, Legacy

Incidentally, the birth day on the chart above is August 10th, making today this supposed Ma’shar chart’s birthday. However, today the Sun is at 17 Leo and Ma’shar (of the chart) was born with it at 20LEO37. Therefore, this analysis and both published books took place in the final month of Ma’shar’s 2018 solar return. Ma’shar’s chart turned 1,231 years old on Aug. 13, 2018 at about 2:30 pm in Balkh, Afghanistan. At age 1,224 (every multiple of 12) the profection would be to the first house. Therefore, the profection of the year was to the 8th house for this cycle, 2018.

Ma’shar’s natal chart is picture below with twelfth-part positions. One thing that stands out about the 8th house is that it is ruled by Jupiter, that benefic which is strongly advancing toward the IC. Additionally, Sagittarius is occupied by Venus, the sect benefic which is also the lord of the 1st house of self. Furthermore, Venus and Jupiter are strongly associated with each other as Venus and the twelfth-part of Jupiter both occupy Libra.

Therefore, the 8th house, Sagittarius connects strongly with both benefics, the sense of identity (1st house). The 8th house pertains to death and benefits pertaining to death, but the 4th house typically pertains more to legacies. The twelfth-part of Venus is in a close trine with the Sun in the 4th house, Leo. Keep Sagittarius, Venus, the 8th and 4th houses in mind as we turn to the solar return and transits.

Abu Mashar with Twelfth-Parts

2018 Solar Return

Ma’shar’s solar return from 2018 at his birth place is given below. Note that Venus in the return is at 6 Libra, the exact same degree it held in the natal chart, and is advancing toward the MC (recognition). So the solar return presents a strong indication of the natal promise of Venus for this year. Additionally, the return Ascendant is at about 12 Sagittarius, in the natal 8th house, with the twelfth-part of Venus right near the Ascendant. Therefore, we get a strong sense of the promise of Venus, particularly with regard to her twelfth-part in Sagittarius, coming to the forefront in the year’s events.

Abu Mashar 2018 SR

Monthly Profections

The way that Ma’shar did monthly returns and profections was a bit different than the Hellenistic approach. Ma’shar considered the monthly return to be when the Sun reached each 30 degree segment from the natal Sun (a zodiacal solar month). At that point the profection proceeded to the next month. I won’t be analyzing Ma’shar’s idiosyncratic solar monthly returns (which I don’t use myself) but I will be looking at monthly profections.

November 14th, 2018

The publication of Fiorello’s book coincided with the start of the monthly profection to Pisces (just a day prior). Jupiter the lord of the year and of the month, was in Sagittarius, the sign of the year still, which was also the Ascendant of the solar return.

Abu Mashar 11-14-18 Transits Outside Natal Chart

Transiting Mercury was also in Sagittarius at about 12SAG55, so it was right at the Ascendant of the solar return. Additionally, the twelfth-part of transiting Mercury was in Taurus (12SAG55 -> 5TAU), at Ma’shar’s own natal Ascendant and Moon. The transiting Moon’s twelfth-part conjoined that of Mercury that very day at 5TAU, around the time when the Moon transited past 8 AQU (7AQU55 -> 5TAU). The Sun was transiting in Scorpio which is the sign that Jupiter occupied in the return.

April 4th, 2019

Therefore, the first month (roughly Aug. 13th to Sept. 13th) is Sagittarius. The Burnett and Yamamoto publication came out on 4/4/19. That would be part of the 8th month of the year from the return, making Cancer the sign of the month. Cancer is occupied by the twelfth-part of Mercury in the natal chart. In the solar return Cancer is empty but its ruler, the Moon, is in Virgo in the 10th house. Cancer is also strongly influenced by Jupiter in the natal chart as Jupiter is the exalted ruler and is opposite the sign. The natal Moon is in turn ruled by Venus which is also in a stake of Cancer. Therefore, through Cancer there is a strong the indications of Moon, Venus, and Jupiter are significant.

Abu Mashar 4-4-19 Transits Outside Natal Chart

One of the more striking features of the timing of this translation and the year in general is that Jupiter, lord of the year, spent much of the year transiting through Sagittarius, the sign of the year. At this time of this publication Jupiter was still transiting in Sagittarius.

The Moon (lord of the month) and the Sun were both transiting in Aries. Aries was the 5th house in the solar return. It is appropriate for new “children”, or creative works, of the year attributable to Ma’shar, despite his being dead for 1,200 years. Aries was also the position of the twelfth-part of Jupiter in the solar return (at 29ARI). Additionally, the twelfth-parts of the transiting Jupiter (24SAG15 -> 21 VIR) was exactly conjoined by that of the transiting Sun (14ARI15 -> 21 VIR) on this very day (at the natal North Node).

August 9th, 2019

The publication of the Dykes translation on 8/9/19 and the corresponding interview took place in the final month. The final month is that of Scorpio. This is very significant as Jupiter, the lord of the year, was in Scorpio in the solar return.

At the time of the publication Jupiter was still transiting in Sagittarius, the sign of the year. It was transiting at 14 Sagittarius which is a partile trine with natal Mars (14 Leo – lord of the month). Additionally, it was in a close trine with the transiting (and natal) Sun and transiting Venus (conj. n. Mars) at the time. The transiting Moon was also in Sagittarius (sign of the year) applying a conjunction with transiting Jupiter (lord of the year).

Abu Mashar 8-9-19 Transits Outside Natal Chart

Mars, lord of the month, was transiting in its own return in Leo, with the Sun and Venus. On this day, the twelfth-part of Mars (24LEO30 -> 24TAU) also exactly conjoined the twelfth-part of Jupiter (14SAG30 -> 24TAU) at 24 Taurus.  Therefore, on the day of the publication and interview the lord of the month’s twelfth-part conjoined that of the lord of the year, at 24 Taurus, in the first house of the nativity, in a partile trine to natal Jupiter (24 Capricorn).

Conclusion Regarding Conflicting Chart Data

In conclusion, while it is important to note conflicting and unverified data, it is also important to note that there may be some validity to the Ma’shar chart. Reading predictive techniques on a 1,200 year old natal chart for someone long deceased is anything but a straightforward process. I’ve also only scratched the surface in terms of indications. Still, there are some striking indications of dynamic natal activations from this chart that correspond with the events and the timing of those events pertaining to this life even still. File this one under worth checking when something big happens in relation to Ma’shar’s legacy.

References
Ma’shar, A. (2010). Persian Nativities III: Abu Ma’shar on Solar Revolutions. (B. N. Dykes, Trans.). Minneapolis, MN: The Cazimi Press.

Featured image is of illustrations in the 1515 Venice translation of Abu Ma’shar’s De Magnis Coniunctionibus. Image is in the public domain.